Diversity Reading List

Introduction: An article in The Chronicle of Higher Education of June 30, 1993, reported, “Two decades after it began redefining debates” in many other disciplines, “feminist thinking seems suddenly to have arrived in economics.” Many economists, of course, did not happen to be in the station when this train arrived, belated as it might be. Many who might have heard rumor of its coming have not yet learned just what arguments are involved or what it promises for the refinement of the profession. The purpose of this essay is to provide a low-cost way of gaining some familiarity.

From the Introduction: "Lynn Hankinson Nelson and Jack Nelson extend the work begun in the former’s book Who Knows: From Quine to a Feminist Empiricism, by showing that a Quinean understanding of logic as an empirical field implies that logic remains open to revision in light of fundamental shifts in knowledge. Nelson and Nelson point to the revisions in scientific understandings made possible by the incorporation of women and women’s lives as emblematic of the possible ways that feminist thought can provide a deep reworking of the structures of knowledge and thus potentially of logic. Although they are cautious of any conclusions that logic must change, their work offers a theoretical ground from which the effects of feminist theorizing on logic can be usefully explored."

The cultural construction of experience and perception has been a topic of interest among scholars working in Mesoamerica for decades. Archaeological remains, art, ancient and historic textual sources, and ethnographic observations complement and inform one another in those investigations, many of which stress the particular conceptions of bodies, sensorial hierarchies, and lived experiences across the culturally and linguistically connected region extending geographically from northern Mexico to Costa Rica. This chapter provides an overview of sensorial studies in Mesoamerica that highlights the rich and diverse evidence available. It emphasizes a diachronic, comparative approach, common in Mesoamericanist archaeology, which forces scholars to go beyond the identification of specific stimuli on discrete senses and enables them to study contexts of heightened synaesthetic experience, as well as those contexts’ affective and symbolic meanings. Finally, I suggest possibilities for considering an archaeology of the senses that extends beyond the limits of a singular human body in order to more fully embrace the conceptual nature of ancient Mesoamerican experience.