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Abstract:
This paper considers the ontological implications of encountering varying levels of intelligibility when one traverses social structures, such as when one immigrates to a new culture or works in a place with people of a different economic class than one's own. This paper terms this phenomenon "world-travelling," which the paper understands as the shift in self-experience that occurs when an oppressed person moves from an environment where she is readily perceived as an active subject to one where she is perceived as a passive instrument of others' wills and desires. Such a situation opens on an ontological paradox because it seems that the same person is capable of possessing two contradictory attributes at the same time. The chapter explains how this paradoxical situation could obtain by arguing that attributes of consciousness are world-dependent. It concludes that the self is actually "a plurality of selves" and that the structure of subjectivity is neither unitary, universal, nor ahistorical.Butnor, Ashby, Matthew MacKenzie. Enactivism and Gender Performativity2022, In McWeeny, J. and Maitra, K. (eds) Feminist Philosophy of Mind. New York: Oxford University Press, pp. 190-206-
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Added by: Adriana Alcaraz Sanchez and Jodie RussellAbstract:
The enactivist paradigm of embodied cognition represents a powerful alternative to Cartesian and cognitivist approaches in the philosophy of mind. On this view, the body plays a constitutive role in the integrated functioning of perception, affect, and other cognitive processes. Enactivism shares many of the central themes of feminist theory, and is extended to apply to social and political concerns. Following a discussion of the key components of the enactive approach, we apply it to explain more complex social manifestations, specifically gender performance and its reproduction through time. By employing Judith Butler's notion of performativity, we demonstrate how gender, as one marker of social identity and difference, emerges through processes of embodied and embedded sense-making as articulated by enactive theory. We argue that more attention to embodied and embedded values allows for the interruption and transformation of histories of oppressive practices and opens the door to more liberatory possibilities.Comment (from this Blueprint): Butnor and MacKenzie apply a specific paradigm - the enactive model of cogniton - to the understanding of gender identity in this chapter. This chapter is thus a useful introduction to the enactive framework, but is also an important reading for those already familiar with the literature as it both tries to consider how gender can be 'natural' but also deeply social and political. As such, Butnor and MacKenzie straddle the line between the scientific and the political by provising a non-reductive, natural account of gender that does liberatory work. This reading is also highly relevant to feminists who are critical of essentialist views of gender and poses to them the question of whether we can have our naturalist cake and eat it too.
Antony, Louise M.. Is Psychological Individualism a Piece of Ideology?1995, Hypatia, 10(3), pp. 157-174-
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Added by: Adriana Alcaraz Sanchez and Jodie RussellAbstract:
Antony challenges Naomi Scheman's claim that "psychological individualism", sustains the ideology of patriarchy. According to Scheman, psychological individualism fails to consider the social and relational context that influences psychological phenomena. Antony challenges Scheman's view that psychological individualism has no place within a feminist approach. According to Antony, Scheman's criticism about psychological individualism is misplaced and psychological states can be individuated while at the same time maintaining their part in a more complex system (i.e. social context).Comment (from this Blueprint): Antony offers a juxtaposed view to that of Scheman on the role of the social in understanding the nature of mental states. Antony rejects individualism as a "piece of ideology" and Scheman's claim that a feminist standpoint in philosophy of mind cannot accept the individuation of mental states. This text should be read together with Scheman's.
Jones, Janine. Disappearing Black People Through Failures of White Empathy2022, In McWeeny, J. and Maitra, K. (eds) Feminist Philosophy of Mind. New York: Oxford University Press, pp.86-101-
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Added by: Adriana Alcaraz Sanchez and Jodie RussellAbstract:
Empathy is sometimes thought to be, if not a moral panacea for crimes against humanity, then a moral motivator to work against them. This chapter argues that the construction of black people's minds in Manichaean opposition to that of white people's is at the root of white failures of empathy for black people. The chapter maintains that it is primarily due to this Manichaean-structured opposition, grounded in a fundamental difference between white and black fungibility, that white people's ability to successfully perceive or empathize with black people is impeded. This view understands white and black fungibility as established by and derived from the nature of the kinds of minds constructed through anti-black, white-supremacist logics. Black fungibility is derivatively attributed to black bodies and implemented through them. The chapter proposes that rather than seek to empathize with black people, white people aim to self-empathize.Comment (from this Blueprint): Jones' chapter nicely situates problems with models of empathy within the dicussion of understanding racial injustices. As such, this chapter provides a clear, brief introduction to three different ways that empathy might be cashed out, as well as the issues with each from the perspective of where White empathy can, and does, fail. Jones also expands the concept of 'fungibility' to Black and White bodies as part of the diagnosis of why empathy fails, which is a useful tool for unpacking and critiquing other aspects of philosophy of mind, such as the nature of 'reasons' or 'rationality'.
Zhuangzi, trans. Richard John Lynn. Zhuangzi: A New Translation of the Sayings of Master Zhuang as Interpreted by Guo Xiang.2022, Columbia University Press-
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, Contributed by: I Xuan ChongPublisher’s Note:
The Zhuangzi (Sayings of Master Zhuang) is one of the foundational texts of the Chinese philosophical tradition and the cornerstone of Daoist thought. The earliest and most influential commentary on the Zhuangzi is that of Guo Xiang (265–312), who also edited the text into the thirty-three-chapter version known ever since. Guo’s commentary enriches readings of the Zhuangzi, offering keen insights into the meaning and significance of its pithy but often ambiguous aphorisms, narratives, and parables.Richard John Lynn’s new translation of the Zhuangzi is the first to follow Guo’s commentary in its interpretive choices. Unlike any previous translation into any language, its guiding principle is how Guo read the text; Lynn renders the Zhuangzi in terms of Guo’s understanding. This approach allows for the full integration of the text of the Zhuangzi with Guo’s commentary. The book also features a translation of Guo’s complete interlinear commentary and is annotated throughout.Comment: This translation of the Zhuangzi based on its earliest commentary by Guo Xiang is essential reading on Daoism.
Zhuangzi, trans. Brook Ziporyn. Zhuangzi: The Essential Writings: With Selections from Traditional Commentaries.2009, Hackett Publishing-
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, Contributed by: I Xuan ChongPublisher’s Note:
Ideal for students and scholars alike, this edition of the Zhuangzi (Chuang Tzu) includes the complete Inner Chapters, extensive selections from the Outer and Miscellaneous Chapters, and judicious selections from two thousand years of traditional Chinese commentaries, which provide the reader access to the text as well as to its reception and interpretation. A glossary, brief biographies of the commentators, a bibliography, and an index are also included.Comment: This is an essential (partial) philosophical translation of the Zhuangzi. It also comprises useful translations of excerpts from key commentaries on the text, as well as an informative glossary of key philosophical terms.
Zhuangzi, trans. Burton Watson. The Complete Works of Chuang Tzu1968, Columbia University Press-
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, Contributed by: I Xuan ChongPublisher’s Note:
This is one of the standard and often-cited translations of the full text of the ZhuangziComment: This is one of the best and most literal complete translations of the Zhuangzi. It is essential reading on Daoism.
Zhuangzi, trans. A.C. Graham. Chuang Tzu: The Inner Chapters, translated, with Commentary, by A. C. Graham2001, Hackett Publishing-
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, Contributed by: I Xuan ChongPublisher’s Note:
A reliable translation and commentary of the core chapters of the Zhuangzi by a leading scholar.Comment: This is an essential partial translation of the Zhuangzi. Its commentary is very helpful. It is essential reading on Daoism.
Zhuangzi, trans. Brook Ziporyn. Zhuangzi: The Complete Writings, translated and with introduction and notes by Brook Ziporyn2020, Hackett Publishing-
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, Contributed by: I Xuan ChongPublisher’s Note:
Brook Ziporyn's carefully crafted, richly annotated translation of the complete writings of Zhuangzi—including a lucid Introduction, a Glossary of Essential Terms, and a Bibliography—provides readers with an engaging and provocative deep dive into this magical work.Comment: This is a distinctly philosophical translation of the entire Zhuangzi. It is recommendeded, but should be read alongside A.C. Graham's and Watson's translations. This is essential reading on Daoism.
Laozi, trans. Richard John Lynn. The Classic of the Way and Virtue: A New Translation of the Tao-te ching of Laozi as Interpreted by Wang Bi1999, Columbia University Press-
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, Contributed by: I Xuan ChongPublisher’s Note:
The Laozi is a key text in Daoism/Taoism (a school in Classical Chinese Philosophy), and is also the single most frequently translated Chinese classic. This edition features a translation "as interpreted by Wang Bi" (a highly influential ancient commentator). This approach aligns closely with common practice in the Chinese-speaking world.Comment: This is essential primary reading on Daoism that is sensitive to the Laozi's ancient reception.
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Lugones, María. Playfulness, ‘World’-Travelling, and Loving Perception
2022, In McWeeny, J. and Maitra, K. (eds) Feminist Philosophy of Mind, New York: Oxford University Press, pp.105-122
Comment (from this Blueprint): Lugones' concept of world-travelling and playfulness compliments well the discussion in Jones' chapter on empathy. Both authors consider how identification can fail, but come to slightly different conclusions about how to facilitate empathy. These readings would thus work well when read together closely. Lugones' discussion on play also provides a springboard for not only discussing resistence to oppression, or arrogant perception, but also the embedded and problematic assumptions behind the notion of play that may be prescent in academic definitions. Indeed, if we understand play more along Lugones' lines, this may not only help us 'world travel' to meet other humans, but, perhaps, non-humans as well.