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Adrian Piper. Rationality and the Structure of the Self, Volume II: A Kantian Conception
2008, APRA Foundation Berlin
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Added by: Sara Peppe
Publisher’s Note:

Adrian Piper argues that the Humean conception can be made to work only if it is placed in the context of a wider and genuinely universal conception of the self, whose origins are to be found in Kant’s Critique of Pure Reason. This conception comprises the basic canons of classical logic, which provide both a model of motivation and a model of rationality. These supply necessary conditions both for the coherence and integrity of the self and also for unified agency. The Kantian conception solves certain intractable problems in decision theory by integrating it into classical predicate logic, and provides answers to longstanding controversies in metaethics concerning moral motivation, rational final ends, and moral justification that the Humean conception engenders. In addition, it sheds light on certain kinds of moral behavior – for example, the whistleblower – that the Humean conception is at a loss to explain.

Comment: Best discussed alongside Kantian and Humean texts. In particular, the work considered requires prior knowledge of Kant’s Critique of Pure Reason and Hume's conception of the self.

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Adrian Piper. Rationality and the Structure of the Self: Reply to Guyer and Bradley
2018, Adrian Piper Research Archive Foundation Berlin
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Added by: Sara Peppe

These two sets of comments on Volume II of my Rationality and the Structure of the Self (henceforth RSS II), from the two leading philosophers in their respective areas of specialization – Kant scholarship and decision theory – are the very first to appear from any quarter within academic philosophy. My gratitude to Paul Guyer and Richard Bradley for the seriousness, thoroughness and respect with which they treat RSS – and my admiration for their readiness to acknowledge the existence of books that in fact have been in wide circulation for a long time – know no bounds. Their comments and criticisms, though sharp, are always constructive. I take my role here to be to incorporate those comments and criticisms where they hit the mark, and, where they go astray, to further articulate my view to meet the standard of clarity they demand. While Guyer’s and Bradley’s comments both pertain to the substantive view elaborated in RSS II, my responses often refer back to the critical background it presupposes that I offer in RSS Volume I: The Humean Conception (henceforth RSS I). I address Guyer’s more exegetically oriented remarks first, in order to provide a general philosophical framework within which to then discuss the decision-theoretic core of the project that is the focus of Bradley’s comments.

Comment: This text offers the responses of the author to critiques of her work Rationality and the Structure of the Self (Volume II). To be used to deepen the ideas treated in the second volume of Rationality and the Structure of the Self and have a clearer picture of this work, including potential critiques and how to address them.

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