Added by: Benjamin Goldberg, Contributed by:
Abstract: According to Margaret Cavendish the entire natural world is essentially rational such that everything thinks in some way or another. In this paper, I examine why Cavendish would believe that the natural world is ubiquitously rational, arguing against the usual account, which holds that she does so in order to account for the orderly production of very complex phenomena (e.g. living beings) given the limits of the mechanical philosophy. Rather, I argue, she attributes ubiquitous rationality to the natural world in order to ground a theory of the ubiquitous freedom of nature, which in turn accounts for both the world’s orderly and disorderly behavior.
Comment: This article examines Cavendish's concept of order and disorder in nature, and will prove a useful complement to advanced courses in early modern thought. Usefully paired with Cavendish's works, but also those of Descartes, Malebranche, etc.Export citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
Detlefsen, Karen. Reason and Freedom: Margaret Cavendish on the order and disorder of nature
2007, Archiv für Geschichte der Philosophie 89(2): 157-191.
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