Published in French in 1949, it is usually considered the foundational book of second wave feminism, characterized by a shift from the conquering of political rights of first wave feminism (franchise, basic emancipation) to a concern for general equality, at home, in the workplace, etc. Beauvoir's first question is the very definition of a woman, and her core ideas draw from phenomenology. She elaborates an existential account of being a woman: womanhood does not consist of fixed characteristics, but is a project carried out by a free agent in a material, collective situation, creating meaning through action in a given context. Understanding the category of woman as a collective construction and the result of a series of actions and representations allows for the re-actualization of the Marxist notion of alienation, where women are stranger to themselves, operating on values imposed by men rather than found in a lived practice. In two volumes, Beauvoir seeks to highlight both the cultural, historical and economical background of genders ("Facts and Myths") and the "Lived Experience" resulting from it. Through a reading of Hegel, she rethinks gender categories as a dynamic and unequal process, and from there traces the possibility of a liberation from the perceived secondary character of women. Groundbreaking in feminist and continental philosophy, placed on the catholic Index of forbidden books, it remains a revolutionary work until today.
Beauvoir de, Simone. The Second Sex
2010, Translated by C. Borde and S. Malovany-Chevallier. New York: Knopf Doubleday Publishing Group.
Added by: Zoé Grange-Marczak
Abstract:
Comment: Beauvoir's work is lengthy but pioneering and foundational, and is a necessary reading for feminism, phenomenology and existentialism. Its critics and surrounding debates are almost as important as the book itself, and thus is serves as a great introduction to contemporary discussions. Some passages can easily be used for close reading, without necessarily having to cover the entire book—the introduction, for example. Suitable for classes on feminism or continental philosophy.