Balog, Katalin. Conceivability, possibility, and the mind-body problem
1999 1999, Philosophical Review 108 (4):497-528.
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Added by: Clotilde Torregrossa, Contributed by: Simon FoktAbstract: In (Chalmers, 1996), David Chalmers influentially argued that if physicalism is true then every positive truth is a priori entailed by the full physical description—this is called 'the a priori entailment thesis'. However, ascriptions of phenomenal consciousness are not so entailed and thus he concludes that Physicalism is false. As he puts it, 'zombies' are metaphysically possible. I attempt to show that this argument is refuted by considering an analogous argument in the mouth of a zombie. The conclusion of this argument is false so one of the premises is false. I argue at length that this shows that the original conceivability argument also has a false premise and so is invalid.
Drayson, Zoe. The Philosophy of Phenomenal Consciousness
2015 2015, In The Constitution of Phenomenal Consciousness. Amsterdam: pp. 273-292.
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Added by: Clotilde Torregrossa, Contributed by: Simon FoktAbstract: A primer on the philosophical issues relating to phenomenal consciousness, part of a collection of new papers by scientists and philosophers on the constitution of consciousness.
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Nida-Rumelin, Martine. Qualia: The Knowledge Argument
2002 2002, Stanford Encyclopedia of Philosophy.
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Added by: Clotilde Torregrossa, Contributed by: Nora HeinzelmannAbstract: The knowledge argument aims to establish that conscious experience involves non-physical properties. It rests on the idea that someone who has complete physical knowledge about another conscious being might yet lack knowledge about how it feels to have the experiences of that being. It is one of the most discussed arguments against physicalism.
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Comment: This paper is most suitable for further reading in any course which discusses consciousness and conceivability arguments. Note that this paper was chosen by The Philosopher's Annual as one of the ten best articles appearing in print in 2000 and so is reprinted in Volume XXIII of The Philosopher's Annual.