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Taylor, Kenneth A.. Truth and Meaning: An Introduction to the Philosophy of Language
1998, Oxford: Blackwell.

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Added by: Nick Novelli

Summary: This lucid and wide-ranging volume constitutes a self-contained introduction to the elements and key issues of the philosophy of language. In particular, it focuses on the philosophical foundations of semantics, including the main challenges to and prospects for a truth conditional semantics. Since the book is neither single-mindedly philosophical, nor single-mindedly technical, it is an accessible introduction to the philosophical foundations of semantics, and will provide the ideal basis for a first course in the philosophy of language and philosophical logic.

Comment: This book offers a good introduction to theories of meaning, and includes some good, clear presentations of specialised systems of logic used in philosophy of language, giving students a good example of the existence and practical usefulness of logic beyond first-order. Chapter 3, on Tarski's formal theory of truth, is one of the better treatments of that subject available. Suitable for undergraduate and graduate teaching.

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Taylor, Kenneth A.. How not to refute eliminative materialism
1994, Philosophical Psychology 7 (1):101-125 (1994)

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Added by: Nick Novelli

Abstract: This paper examines and rejects some purported refutations of eliminative materialism in the philosophy of mind: a quasi-transcendental argument due to Jackson and Pettit (1990) to the effect that folk psychology is "peculiarly unlikely" to be radically revised or eliminated in light of the developments of cognitive science and neuroscience; and (b) certain straight-out transcendental arguments to the effect that eliminativism is somehow incoherent (Baker, 1987; Boghossian, 1990). It begins by clarifying the exact topology of the dialectical space in which debates between eliminativist and anti-eliminativist ought to be framed. I claim that both proponents and opponents of eliminativism have been insufficiently attentive to the range of dialectical possibilities. Consequently, the debate has not, in fact, been framed within the correct dialectical setting. I then go onto to show how inattentiveness to the range of dialectical possibilities undermines both transcendental and quasi-transcendental arguments against eliminativism. In particular, I argue that the quasi-transcendentalist overestimates the degree to which folk psychology can be insulated from the advance of neuroscience and cognitive science just in virtue of being a functional theory. I argue further that transcendental arguments are fallacious and do not succeed against even the strongest possible form of eliminativism. Finally, I argue that that transcendental arguments are irrelevant. Even if such arguments do succeed against a certain'very strong form of eliminativism, they remain complete non-starters against certain weaker forms of eliminativism. And I argue that if any of these weaker forms is true, folk psychology is in trouble enough to vindicate Paul Ckurchland's claim that our common sense psychological framework is "a radically false and misleading conception of the causes of human behavior and the nature of cognitive activity".

Comment: Offers interesting refutations to arguments against eliminative materialism. Could be useful in motivating interest in eliminative materialism by demonstrating that it has not been decisively refuted, or as part of an in-depth examination of the view in a course on that subject.

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Taylor, Kenneth A.. Narrow content functionalism and the mind-body problem
1989, Noûs 23(3): 355-72.

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Added by: Nick Novelli

Summary: Narrow content functionalism claims that the contents of beliefs are determined by their causal profile. If two belief tokens are of the same causal type, they are of the same semantic type. However, Taylor argues that de dicto semantic types do not supervene on causal types, due to multiple realizability. He establishes this with the thought experiment of "fraternal twin earth", where things are functionally identical but molecularily different.

Comment: This paper shows how Putnam's "twin earth" thought experiment needs to be modified to address narrow content functionalism. Suited to higher-level mind and language courses. Best taught after some more introductory readings on the topic, as those not already familiar with some of the elements may become lost.

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