The Laozi is a key text in Daoism/Taosim (a school in Classical Chinese Philosophy), and is also the single most frequently translated Chinese classic. This is a bilingual edition of…
The Classic of the Way and Virtue: A New Translation of the Tao-te ching of Laozi as Interpreted by Wang Bi
The Laozi is a key text in Daoism/Taoism (a school in Classical Chinese Philosophy), and is also the single most frequently translated Chinese classic. This edition features a translation “as…
Zhuangzi and the Issue of Human Nature
…conceptualized during the Warring States period in essentialist terms. I shall read Zhuangzi’s philosophy as transcending this conceptual framework. Instead of a theory of human nature, Zhuangzi provides sto- ries…
The “All Lives Matter” response: QUD-shifting as epistemic injustice
Drawing on recent work in formal pragmatic theory, this paper shows that the manipulation of discourse structure—in particular, by way of shifting the Question Under Discussion mid-discourse—can constitute an act…
Whose Culture Is It, Anyway?
Summary: In this chapter, Appiah offers a cosmopolitan critique of the concept of cultural property/patrimony. By emphasizing the common features of our humanity and the tenuousness of certain cultural identity…
Mysticism
Summary: This article offers an accessible overview of Medieval mysticism (12th-15th c, within the Christian tradition). It examines how two traditions of mysticism, e.g. the apophatic and affective traditions, intersect…
He/She/They/Ze
Abstract: In this paper, we defend two main claims. The first is a moderate claim: we have a negative duty to not use binary gender-specific pronouns he or she to refer…
Feminism Part 2: The Difference Approach
Abstract: Different strands of thought that arise out of political movements are often difficult to categorize and also often answer to many names. The ‘difference approach’ to feminism is discussed…
Social Inequality, Power, and Politics: Intersectionality and American Pragmatism in Dialogue
Introduction: June Jordan (1992) had her eye set on an understanding of freedom that challenged social inequality as being neither natural, normal, nor inevitable. Instead, she believed that power relations…
Transforming the inner circle: Dorothy Smith’s challenge to sociological theory
…E. Smith. “We can imagine women’s exclusion organized by the formation of a circle among men who attend to and treat as significant only what men say.” In this male…