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Added by: Simon Fokt, Contributed by: Eline Gerritsen
Abstract: The decline of civility has increasingly become the subject of lament both in popular media and in daily conversation. Civility forestalls the potential unpleasantness of a life with other people. Without it, daily social exchanges can turn nasty and sometimes hazardous. Civility thus seems to be a basic virtue of social life. Moral philosophers, however, do not typically mention civility in their catalogues or examples of virtue. In what follows, I want to suggest that civility is a particularly interesting virtue for moral philosophers because giving an adequate account of the virtue of civility requires us to rethink the relationship between moral virtue and compliance with social norms.
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Added by: Simon Fokt, Contributed by: Joe SlaterAbstract: It is tempting to assume that disagreements about the principles, policies and institutions that shape contemporary political life - especially the disagreements that emerge during contemporary political contests in the United States - are uniquely uncivil. But for much of human history, disagreement about such matters has often been a rough and tumble affair and the best evidence of this emerges in contests for political power. Unflattering epithets about political opponents can be found in hieroglyphics on the tombs of Egyptian pharaohs, and political insult and invective were common in political competitions in ancient Rome. Moreover, with the rise of the modern political campaign and increased sophistication and complexity in the means for transmitting and targeting campaign messages innuendo, rumor, and even outright character assassination, became familiar fixtures of political life.
Comment: Discusses disagreement in politics, and how disagreement can remain respectful. Also considers the decline of civility in discourse in America and why civil disagreement is important.
Comment: This paper has a clear argumentative structure, gives many examples and does not require prior knowledge of the topic. It can be used on its own in a discussion of virtue ethics, e.g. to illustrate how you can argue that something is a virtue and how to differentiate virtues. It can also be used in a discussion of the relation between morality and social norms.