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Cavendish, Margaret. Observations upon Experimental Philosophy (1666)
2011, Cambridge University Press
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Added by: Simon Fokt, Contributed by: Benjamin Goldberg

Publisher's Note: Margaret Cavendish's 1668 edition of Observations upon Experimental Philosophy, presented here in its first modern edition, holds a unique position in early modern philosophy. Cavendish rejects the Aristotelianism which was taught in the universities in the seventeenth century, and the picture of nature as a grand machine which was propounded by Hobbes, Descartes and members of the Royal Society of London, such as Boyle. She also rejects the views of nature which make reference to immaterial spirits. Instead she develops an original system of organicist materialism, and draws on the doctrines of ancient Stoicism to attack the tenets of seventeenth-century mechanical philosophy. Her treatise is a document of major importance in the history of women's contributions to philosophy and science.

Comment: Needed in courses on early modern matter theory and experimental philosophy, as it is a useful counter to the one sided enthusiasm of traditional subjects of early modern courses such as Boyle and Descartes.

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Cavendish, Margaret. Observations upon experimental philosophy to which is added The description of a new blazing world / written by the thrice noble, illustrious, and excellent princesse, the Duchess of Newcastle.
2001, Edited by E. O'Neill. Cambridge: Cambridge University Press (Cambridge Texts in the History of Philosophy).
Expand entry
Added by: Benjamin Goldberg
Publisher's Note: Margaret Cavendish's 1668 edition of Observations upon Experimental Philosophy, presented here in its first modern edition, holds a unique position in early modern philosophy. Cavendish rejects the Aristotelianism which was taught in the universities in the seventeenth century, and the picture of nature as a grand machine which was propounded by Hobbes, Descartes and members of the Royal Society of London, such as Boyle. She also rejects the views of nature which make reference to immaterial spirits. Instead she develops an original system of organicist materialism, and draws on the doctrines of ancient Stoicism to attack the tenets of seventeenth-century mechanical philosophy. Her treatise is a document of major importance in the history of women's contributions to philosophy and science.

Comment: In this work, Cavendish argues against the experimental paradigm of the emerging Royal Society, contrasting their conception of passive, dead matter, with her own conception of vital materialism. This text will prove useful in conjunction with discussions of experiment and epistemology in early modern philosophy. Usefully paired with other philosophers like Boyle, Descartes, and Henry More, as well as scientists like William Harvey.

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