Added by: Carl Fox, Contributed by: Simon Fokt
Abstract: Conceptions of individual autonomy and of rational autonomy have played large parts in twentieth century moral philosophy, yet it is hard to see how either could be basic to morality. Kant’s conception of autonomy is radically different. He predicated autonomy neither of individual selves nor of processes of choosing, but of principles of action. Principles of action are Kantianly autonomous only if they are law-like in form and could be universal in scope; they are heteronomous if, although law-like in form, they cannot have universal scope. Puzzles about claims linking morality, reason and autonomy are greatly reduced by recognising the distinctiveness of Kantian autonomy
Comment: Offers a clear overview of different approaches to autonomy and provides a useful exegesis of Kant's own conception, which is vigorously distinguished from both 'personal' and 'rational' autonomy. Would be a good specialised reading or further reading if teaching either on autonomy in general, or Kant's theory of morality.Export citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
O'Neill, Onora. Autonomy: The Emperor’s New Clothes
2003, Aristotelian Society Supplementary Volume 77(1): 1-20.
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