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Added by: Jamie CollinSummary: Classic presentation of the prosentential theory of truth: an important, though minority, deflationist account of truth. Prosententialists take 'It is true that' to be a prosentence forming operator that anaphorically picks out content from claims made further back in the anaphoric chain (in the same way that pronouns such as 'he', 'she' and 'it' anaphorically pick out referents from nouns further back in the anaphoric chain).
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Added by: Jamie CollinSummary: Grover argues that one should be unconcerned about the liar paradox. In formal languages there are uniform ties between syntax and semantics: a term, in all its occurrences, carries a fixed meaning; and sequences of sentences that are (syntactically) proofs are always (semantically) inferences. These two features do not hold of natural languages. Grover makes use of this claim to argue that there are no arguments to contradictions from liar sentences in natural languages, as the relevant syntactic 'moves' do not come with relevant semantic 'moves'.
Comment: This would be useful in a course on truth, the philosophy of language or paradoxes. It provides a very up to date account of the prosentential theory of truth and how it may be able to deal with semantic paradoxes. Not as technical as some literature on the topic.
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Added by: Jamie CollinSummary: Classic account of the way in which the prosentential theory of truth handles the liar paradox. Prosententialists take 'It is true that' to be a prosentence forming operator that anaphorically picks out content from claims made further back in the anaphoric chain (in the same way that pronouns such as 'he', 'she' and 'it' anaphorically pick out referents from nouns further back in the anaphoric chain). Liar sentences have no proposition-stating antecedents in the anaphoric chain. As a result, the problem of the liar does not arise.
Comment: Good as a primary reading on a course on truth, paradox, philosophy of language, or on deflationism more generally. Any course that treats deflationary accounts of truth in any detail would deal with the prosentential theory of truth, and this is one of the most historically important presentations of that theory. This is particularly useful in courses on paradox, as it is a rare articulation of the idea that the liar paradox is not "deep" and does not require large revisions to classical logic. Would be best used in advanced undergraduate or graduate courses.
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Added by: Björn FreterAbstract: While there are different philosophical principles that may help in deciding how we ought to treat animals, one strand runs through all those that withstand critical scrutiny: we ought not to treat animals the way we, as a society, are treating them now. We are very rarely faced with lifeboat decisions: our moral choices are not usually ones that exist in extremes. It simply isn’t the case that I will suffer great harm without a fur coat or a leg of lamb. The choice between our baby and our dog is one that virtually none of us will be forced to make. The hypothetical realm is one where we can clarify and refine our moral intuitions and principles, but our choices and the suffering of billions of animals are not hypothetical. However the lines are drawn, there are no defensible grounds for treating animals in any way other than as beings worthy of moral consideration.
Comment (from this Blueprint): Introduction into basic questions of (non-human) animal ethics.
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Added by: Franci MangravitiAbstract:
While contemporary feminist philosophical discussions focus on the oppressiveness of universality which obliterates “difference,” the complete demise of universality might hamper feminist philosophy in its political project of furthering the well-being of all women. Dewey's thoroughly functionalized, relativized, and fallibilized understanding of universality may help us cut universality down to size while also appreciating its limited contribution. Deweyan universality may signify the ongoing search for a genuinely common language in the midst of difference.
Comment: available in this Blueprint
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Added by: Jamie CollinSummary: Argues against deflationary conceptions of truth. Deflationism provides a descriptive account of the term 'true', but these claims, argues Gupta, are both very strong and problematic.
Comment: This would be very useful in a course on the nature of truth, or any course in which deflationary conceptions of truth are relevant. The paper is not technical and provides a good account of deflationism about truth. This would be suitable for undergraduates or graduates.
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Added by: Jamie CollinSummary: The Liar and other semantic paradoxes pose a difficult problem for all theories of truth. Any theory that aims to improve our understanding of the concept of truth must, when fully stated, include an account of the paradoxes. Not only deflationism but also its competitors - for instance, correspondence and coherence - must ultimately address the paradoxes. The question that concerns me in this essay is whether it is especially urgent for deflationism to do so. Are the paradoxes a special threat, a special problem, for deflationism? I will argue that they are not.1 Deflationists can leave the paradoxes to the specialists to puzzle over. It is the specialists who will be well served if they keep some insights of deflationism firmly in view.
Comment: This would be useful in a course on the nature of truth, or on paradoxes. This is slightly more specialised than 'A Critique of Deflationism' but still good reading material for an advanced undergraduate or graduate course. The paper is not easy, but clear and not very technical.
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Added by: Franci MangravitiAbstract:
The concept of truth serves in logic not only as an instrument but also as an object of study. Eubulides of Miletus (fl. fourth century BCE), a Megarian logician, discovered the paradox known as ‘the Liar,’ and, ever since his discovery, logicians down the ages - Aristotle and Chrysippus, John Buridan and William Heytesbury, and Alfred Tarski and Saul Kripke, to mention just a few - have tried to understand the puzzling behavior of the concept of truth.
Comment: Can be used in an advanced course on (formal approaches to) truth or the Liar paradox. Familiarity with the semantics of first-order classical logic and transfinite induction is assumed (for the latter, Ch.3 of the Blackwell Guide might be of help - using the Blackwell Guide as a blueprint may also be a way to incorporate this reading in a general advanced course on philosophical logic).
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Added by: Deryn Mair ThomasAbstract:
How can civic education in a liberal democracy give social diversity its due? Two complementary concerns have informed a lot of liberal thinking on this subject. Liberals like John Stuart Mill worry that "the plea of liberty" by parents not block "the fulfillment by the State of its duties" to children. They also worry that civic education not be conceived or conducted in such a way as to stifle "diversity in opinions and modes of conduct."' Some prominent contemporary theorists add a new and interesting twist to these common--concerns. They criticize liberals like Mill and Kant for contributing to one of the central problems, the stifling of social diversity, that they are trying to resolve. The comprehensive liberal aim of educating children not only for citizenship but also for individuality or autonomy, these political liberals argue, does not leave enough room for social diversity. Would a civic educational program consistent with political liberalism accommodate significantly more social diversity than one guided by comprehensive liberalism?
Political liberals claim that it would, and some recommend political liberalism to us largely on this basis. This article shows that political liberalism need not, and often does not, accommodate more social diversity through its civic educational program than comprehensive liberalism.Comment: This article examines the relationship between political and comprehensive liberalism with an eye towards evaluating whether the former encourages a greater degree of social diversity when it comes to models of civic education. Utimately, Gutmann argues that the difference between political and comprehensive liberalism is exaggerated: what matters more, in determining which approaches to civic education facilitate greater degrees of social and individual diversity, is 'a substantive understanding of what good citizenship entails' and what the aims of civic education are. In it's method, this paper is located at the intersection of political philosophy and political theory. For this reason, it might be useful in an intermediate undergraduate or master's level political philosophy course with significant crossover in the political theory / political science discipline. Gutmann focuses heavily on the work of historic and contemporary liberals, including Mill, Rawls, Raz, Galston, and Macedo, so the article may be useful as further reading in courses which examine these authors approaches to civic education, or contemporary approaches to civic education in general.
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Added by: Carl FoxPublisher's Note: Who should have the authority to shape the education of citizens in a democracy? This is the central question posed by Amy Gutmann in the first book-length study of the democratic theory of education. The author tackles a wide range of issues, from the democratic case against book banning to the role of teachers' unions in education, as well as the vexed questions of public support for private schools and affirmative action in college admissions.
Comment: Comprehensive and insightful treatment of the subject of education in a democracy. Could provide a main text for a specialised lecture or seminar, or solid further reading on a more general module for anyone particularly interested in civic education.
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Added by: Jie GaoPublisher's Note: The first systematic exposition of all the central topics in the philosophy of logic, Susan Haack's book has established an international reputation (translated into five languages) for its accessibility, clarity, conciseness, orderliness, and range as well as for its thorough scholarship and careful analyses. Haack discusses the scope and purpose of logic, validity, truth-functions, quantification and ontology, names, descriptions, truth, truth-bearers, the set-theoretical and semantic paradoxes, and modality. She also explores the motivations for a whole range of nonclassical systems of logic, including many-valued logics, fuzzy logic, modal and tense logics, and relevance logics.
Comment: This textbook is intended particularly for philosophy students who have completed a first course in elementary logic. But, though the book is clearly written, such students still may find the content difficult, as it addresses difficult topics in the foundations of logic the primary literature for which is very technical. That said, it has been a widely used textbook for courses on philosophy of logic. Chapters of it can be used individually in accordance with the arrangements of the course.
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Added by: Jie GaoAbstract: It is often taken for granted by writers who propose - and, for that matter, by writers who oppose - 'justifications' of inductions, that deduction either does not need, or can readily be provided with, justification. The purpose of this paper is to argue that, contrary to this common opinion, problems analogous to those which, notoriously, arise in the attempt to justify induction, also arise in the attempt to justify deduction.
Comment: This paper argues that justification for deduction, like justification for induction, also has the problem of circularity. It is suitable for teachings on topic of justification for inference in a course on philosophy of logic.
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Added by: Franci MangravitiAbstract:
This chapter gives a survey of the field of philosophy where the philosophical foundations of modern logic were discussed and where such themes of logic were discussed that were on the borderline between logic and other branches of the philosophical enterprise, such as metaphysics and epistemology. The contributions made by Gottlob Frege and Charles Peirce are included since their work in logic is closely related to and also strongly motivated by their philosophical views and interests. In addition, the chapter pays attention to a few philosophers to whom logic amounted to traditional Aristotelian logic and to those who commented on the nature of logic from a philosophical perspective without making any significant contribution to the development of formal logic.
Comment: Could be used in a history of logic course, as an overview of developments at the turn of the century. It spends a lot of time contextualizing and comparing Frege and Husserl's philosophies of logic, so it could also be a good further reading for a course focusing on either of them. The text assumes almost no previous knowledge of logic, or of the authors in question.
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Added by: Simon FoktContent: The paper examines various arguments looking at the responsibility psychopaths bear for their immoral actions, using neurological knowledge about psychopathy.
Comment: Useful in teaching about the 'mad or bad' dilemma, and about responsibility and issues in psychiatric ethics in general.
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Added by: Fenner Stanley TanswellAbstract: In recent years, philosophical work directly concerned with the practice of mathematics has intensified, giving rise to a movement known as the philosophy of mathematical practice. In this paper we offer a survey of this movement aimed at mathematics educators. We first describe the core questions philosophers of mathematical practice investigate as well as the philosophical methods they use to tackle them. We then provide a selective overview of work in the philosophy of mathematical practice covering topics including the distinction between formal and informal proofs, visualization and artefacts, mathematical explanation and understanding, value judgments, and mathematical design. We conclude with some remarks on the potential connections between the philosophy of mathematical practice and mathematics education.
Comment (from this Blueprint): While this paper by Hamami & Morris is not a necessary reading, it provides a fairly broad overview of the practical turn in mathematics. Since it was aimed at mathematics educators, it is a very accessible piece, and provides useful directions to further reading beyond what is included in this blueprint.
Comment: Good as a primary reading on a course on truth, philosophy of language, or on deflationism more generally. Any course that treats deflationary accounts of truth in any detail would deal with the prosentential theory of truth, and this is one of the most historically important presentations of that theory. Would be best used in advanced undergraduate or graduate courses.