Ammar, Nawal, Gray, Allison. Islamic Environmental Teachings: Compatible with Ecofeminism?
2017, in John Hart (ed.), The Wiley Blackwell Companion to Religion and Ecology. Oxford: Wiley Blackwell, pp. 301–314
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Added by: Kas BernaysAbstract:
The ideologies and realities of Islam, environmental ethics, and eco-feminism are not opposed. There is a range of overlapping ideas and practices that suggest that Islamic teachings are compatible with the tenets of environmental ethics and ecofeminism. Through exploring the holy texts’ views on the treatment of Creation, including key issues of environmental degradation and the equality of women, as well as the intersections between these two issues, this chapter argues that the moral imperative of Islam is to protect and be just and merciful to God's Creation. However, this relationship is distorted in the context of a capitalist market and patriarchal culture, enabling a reading of Islam skewed toward inequality, domination, and exploitation. Therefore, while the stewardship of the environment and the wellbeing of women is in accord with Islamic ethics, this is overshadowed by sociohistorical conditions characterized by exploitation.Comment (from this Blueprint): A contemporary piece which looks to reconcile Islamic approaches to nature with ecofeminism.
Chimakonam, Jonathan Okeke. Ohanife: An Account of the Ecosystem Based on the African Notion of Relationship
2018, in Jonathan Chimakonam (ed.), African Philosophy and Environmental Conservation. Routledge
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Added by: Kas BernaysAbstract:
African Philosophy and Environmental Conservation is about the unconcern for, and marginalisation of, the environment in African philosophy. The issue of the environment is still very much neglected by governments, corporate bodies, academics and specifically, philosophers in the sub-Saharan Africa. The entrenched traditional world-views which give a place of privilege to one thing over the other, as for example men over women, is the same attitude that privileges humans over the environment. This culturally embedded orientation makes it difficult for stake holders in Africa to identify and confront the modern day challenges posed by the neglect of the environment. In a continent where deep-rooted cultural and religious practices, as well as widespread ignorance, determine human conduct towards the environment, it becomes difficult to curtail much less overcome the threats to our environment. It shows that to a large extent, the African cultural privileging of men over women and of humans over the environment somewhat exacerbates and makes the environmental crisis on the continent intractable. For example, it raises the challenging puzzle as to why women in Africa are the ones to plant the trees and men are the ones to fell them.Comment (from this Blueprint): Moving from the general overview to a specific application of a particular concept from the Igbo tradition — 'Ohanife'. This reading provides an example of depth to balance the breadth of the others.
Girardot, Norman, Miller, James, Xiaogan, Liu (eds.). Daoism and Ecology: Ways within a Cosmic Landscape
2001, Cambridge, MA: Harvard University Center for the Study of World Religions
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Added by: Kas BernaysAbstract:
Until now, no single work has been devoted to both a scholarly understanding of the complexities of the Daoist tradition and a critical exploration of its contribution to recent environmental concerns. The authors in this volume consider the intersection of Daoism and ecology, looking at the theoretical and historical implications associated with a Daoist approach to the environment. They also analyze perspectives found in Daoist religious texts and within the larger Chinese cultural context in order to delineate key issues found in the classical texts. Through these analyses, they assess the applicability of modern-day Daoist thought and practice in China and the West, with respect to the contemporary ecological situation.Comment (from this Blueprint): An collection of essays which allows the reader to look in depth at any particular facets of Daoist ecology that might interest them.
Gwaravanda, Ephraim. Ubuntu Environmental Ethics: Conceptions and Misconceptions
2019, in M. Chemhuru (ed.), African Environmental Ethics: A Critical Reader. Cham: Springer
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Added by: Kas BernaysAbstract:
Gwaravanda critiques the generalization of Ubuntu Environmental Ethics across diverse African cultures. He argues that such homogenization leads to conceptual vagueness and proposes a more context-sensitive approach to environmental ethics rooted in Southern African traditionsComment (from this Blueprint): A critique of the idea that Ubuntu is a single, coherent philosophical tradition — and a general argument against homogenising distinct traditions.
Kelbessa, Workineh. Women and the Environment in Africa
2018, in Jonathan Chimakonam (ed.), African Philosophy and Environmental Conservation. Routledge
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Added by: Kas BernaysAbstract:
African Philosophy and Environmental Conservation is about the unconcern for, and marginalisation of, the environment in African philosophy. The issue of the environment is still very much neglected by governments, corporate bodies, academics and specifically, philosophers in the sub-Saharan Africa. The entrenched traditional world-views which give a place of privilege to one thing over the other, as for example men over women, is the same attitude that privileges humans over the environment. This culturally embedded orientation makes it difficult for stake holders in Africa to identify and confront the modern day challenges posed by the neglect of the environment. In a continent where deep-rooted cultural and religious practices, as well as widespread ignorance, determine human conduct towards the environment, it becomes difficult to curtail much less overcome the threats to our environment. It shows that to a large extent, the African cultural privileging of men over women and of humans over the environment somewhat exacerbates and makes the environmental crisis on the continent intractable. For example, it raises the challenging puzzle as to why women in Africa are the ones to plant the trees and men are the ones to fell them.Comment (from this Blueprint): A consideration of the relationship between ecology and gender within African traditions.
Kuokkanen, Rauna. Towards an “Indigenous Paradigm” From A Sami Perspective
2000, The Canadian Journal of Native Studies XX, 2: 411-436
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Added by: Kas BernaysAbstract:
The author discusses the need, significance and objectives of an "Indigenous paradigm" which is a way of both decolonizing Indigenous minds by "re-centring" Indigenous values and cultural practices and placing Indigenous peoples and their issues into dominant, mainstream discourses which until now have relegated Indigenous peoples to marginal positions. The author argues that the main objectives of such a paradigm include the criticism of Westem dualistic metaphysics and Eurocentrism as well as the return to the Indigenous peoples' holistic philosophies in research.Comment (from this Blueprint): A broad consideration of treating Indigenous philosophy, with an introductory focus on Sámi thought.
Kuokkanen, Rauna. The Logic of the Gift: Reclaiming Indigenous People’s Philosophies
2006, in Thorsten Botz-Bornstein and Jürgen Hengelbrock (eds.), Re-ethnicizing the Minds? Cultural Revival in Contemporary Thought. Brill
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Added by: Kas BernaysAbstract:
This chapter considers the notion of philosophy from the perspective of indigenous peoples. It starts by critically examining the concept of philosophy and expands it with the help of feminist and indigenous scholarship which have pointed out the exclusions and biases in Western philosophical conventions. The main argument of the chapter is that the notion of the gift is one of the structuring principles of many indigenous peoples’ philosophies. The chapter suggests that the understanding of the world which foregrounds human relationship with the natural environment, common to many indigenous peoples, is manifested by the gift, whether give-back ceremonies and rituals or individual gifts given to the land as a recognition of its abundance and reinforcement of these relationships.Comment (from this Blueprint): Introduces the significance of gifting as an ecological idea in the Sámi tradition.
Nasr, Seyyed Hossein. The Encounter of Man and Nature: The Spiritual Crisis of Modern Man
1968, Kazi Publications, Inc
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Added by: Kas BernaysAbstract:
This work from one of the world's leading Islamic thinkers is a spiritual tour de force which explores the relationship between the human being and nature as found in many religious traditions, particularly its Sufi dimension. The author stresses the importance of a greater awareness of the origins of both the human being and nature as a means of righting the imbalance that exists in our deepest selves and in our environment.Comment (from this Blueprint): A landmark text in modern Islamic environmental philosophy — as a contrast to the focus on more historic sources in this topic.
Terblanché-Greeff, Aïda. Ubuntu and Environmental Ethics: The West Can Learn from Africa When Faced with Climate Change
2019, in M. Chemhuru (ed.), African Environmental Ethics: A Critical Reader. Cham: Springer
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Added by: Kas BernaysAbstract:
The human race is experiencing climate change and the catastrophic ripple effects, e.g. increased levels of droughts, flooding, food insecurity, etc. It is cardinal that humankind adopts post-haste collective behavior to mitigate climatic changes. Interestingly, although Africa contributes less greenhouse gas emissions than more developed continents, it is one of the most vulnerable continents when faced with climate change. International stakeholders are motivated to implement climate change adaptation strategies, e.g. sustainable development and the introduction of genetically modified crops in Africa’s agricultural sector, to lower the continent’s vulnerability. However, when developing and implementing adaptation strategies, cognizance must be allocated to the unique cultural values of various stakeholders. This is often not the case as cultural value systems of communities are neglected in these processes, e.g. the African values system of Ubuntu. It is imperative to investigate and compare individualistic-capitalistic Western values and the values of Ubuntu as it pertains to environmental ethics. Both value systems attribute different significance to relationality between humans, non-humans, and the natural environment. From this, I argue that the individualistic-capitalistic West has much to learn from Africa’s Ubuntu and the ensuing potential for climate change adaptation. Subsequently, a call for a universal paradigm shift will be made, away from the economic and development foci of individualistic-capitalistic values, towards Ubuntu degrowth which prioritizes communitarianism, and the principle of sufficiency. I suggest that relevant and diverse stakeholders meet around the “global roundtable” to consider and discuss different perspectives and cultural values when developing climate change adaptation strategies on a global level.Comment (from this Blueprint): A piece which applies the Ubuntu philosophical framework to global climate policy, using it to critique key aspects of the 'Western' approach.
Tucker, Mary Evelyn, Berthrong, Jogn. Introduction: Setting the Context
1998, in M.E. Tucker & J. Berthrong (eds.), Confucianism and Ecology: the Interrelation of Heaven, Earth, and Humans. Cambridge, MA: Harvard University Center for the Study of World Religions
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Added by: Kas BernaysAbstract:
Confucianism demonstrates a remarkable wealth of resources for rethinking human-earth relations. This second volume in the series on religions of the world and the environment includes sixteen essays that address the ecological crisis and the question of Confucianism from three perspectives: the historical describes this East Asian tradition's views of nature, social ethics, and cosmology, which may shed light on contemporary problems; a dialogical approach links Confucianism to other philosophic and religious traditions; an examination of engaged Confucianism looks at its involvement in concrete ecological issues.Comment (from this Blueprint): An accessible overview of ecological interpretations of the cluster of philosophies commonly labelled 'Confucianism'.
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