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Kleinschmidt, Shieva. Refining Four-Dimensionalism
2017, Synthese 194(11): 4623-4640.

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Added by: Emily Paul

Abstract: Current formulations of Four-Dimensionalism may be objected to on grounds that they are too inflexible: the formulations do not seem to allow for enough variety in the views they are paired with. For instance, Kit Fine has noted that formulations of Four-Dimensionalism in terms of instantaneous parts may be too demanding for Four-Dimensionalists who believe nothing is instantaneous. And Trenton Merricks has argued that one can think something persists four-dimensionally without taking it to have proper temporal parts, and claims that our formulation of Four-Dimensionalism should be revised to allow for this. I will add my own worries to those of Fine and Merricks. I will note that current formulations of Four-Dimensionalism are not sufficiently neutral with respect to the structure of time, with respect to how liberally objects decompose into parts, and with respect to whether objects and the regions they fill match in mereological structure. I will show that we can formulate Four-Dimensionalism in a sufficiently neutral way, while still producing a view that can do the work we typically require of Four-Dimensionalism.

Comment: A great further reading for a unit on persistence through time - a little too specialised to be a core reading - unless for a masters course, because it requires that readers have a prior (good) understanding of traditional four-dimensionalism. If one's students do have this grasp (e.g. in an MA course) then it could be good to set them the task of reading this paper, and outlining how they think four-dimensionalism entails certain commitments - e.g. not being neutral regarding theories of time.

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Kleinsschmidt, Shieva. Reasoning without the principle of sufficient reason
2013, In Tyron Goldschmidt (ed.), The Philosophy of Existence: Why Is There Something Rather Than Nothing? Routledge. 64-79.

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Added by: Laura Jimenez

Abstract: According to Principles of Sufficient Reason, every truth (in some relevant group) has an explanation. One of the most popular defenses of Principles of Sufficient Reason has been the presupposition of reason defense, which takes endorsement of the defended PSR to play a crucial role in our theory selection. According to recent presentations of this defense, our method of theory selection often depends on the assumption that, if a given proposition is true, then it has an explanation, and this will only be justified if we think this holds for all propositions in the relevant group. In this paper the author argues that this argument fails even when restricted to contingent propositions, and even if we grant that there is no non-arbitrary way to divide true propositions that have explanations from those that lack them. The author gives an alternate explanation of what justifies our selecting theories on the basis of explanatory features: the crucial role is not played by an endorsement of a PSR, but rather by our belief that, prima facie, we should prefer theories that exemplify explanatory power to greater degrees than their rivals.

Comment: The text covers many topics in a level proper for undergraduates: The principle of sufficient reason, the inductive argument, the problem of the Many, explanatory power, etc. Even if the reader doesn't identify with the view of the author, this article could serve as a good practice to build confidence with philosophical concepts that are crucial for metaphysics and philosophy of science.

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Kochiras, Hilarie. Locke’s Philosophy of Science
2009, The Stanford Encyclopedia of Philosophy (Summer 2014 Edition), Edward N. Zalta (ed.)

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Added by: Laura Jimenez

Abstract: This article examines questions connected with the two features of Locke's intellectual landscape that are most salient for understanding his philosophy of science: (1) the profound shift underway in disciplinary boundaries, in methodological approaches to understanding the natural world, and in conceptions of induction and scientific knowledge; and (2) the dominant scientific theory of his day, the corpuscular hypothesis. Following the introduction, section 2 addresses questions connected to changing conceptions of scientific knowledge. What does Locke take science (scientia) and scientific knowledge to be generally, why does he think that scientia in natural philosophy is beyond the reach of human beings, and what characterizes the conception of human knowledge in natural philosophy that he develops? Section 3 addresses the question provoked by Locke's apparently conflicting treatments of the corpuscular hypothesis. Does he accept or defend the corpuscular hypothesis? If not, what is its role in his thought, and what explains its close connection to key theses of the Essay? Since a scholarly debate has arisen about the status of the corpuscular hypothesis for Locke, Section 3 reviews some main positions in that debate. Section 4 considers the relationship between Locke's thought and that of a figure instrumental to the changing conceptions of scientific knowledge, Isaac Newton

Comment: Perfect as an introduction for undergraduates to Locke's philosophy of science. It is a really good overview article.

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Lloyd, Genevieve Mary. Routledge Philosophy Guidebook to Spinoza and the Ethics
2002, Routledge.

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Added by: Clotilde Torregrossa, Contributed by: Pauline Phemister

Publisher's Note: Spinoza is a key figure in modern philosophy. Ethics is his most studied and well known work. Being both up-to-date and clear, this Guidebook is designed to lead the reader through this complex seminal text. Spinoza's Ethics introduces and assess Spinoza's life, and its connection with his thought.

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Lord, Beth. Spinoza’s Ethics
2010, Indiana University Press.

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Added by: Clotilde Torregrossa, Contributed by: Pauline Phemister

Publisher's Note: Baruch Spinoza was born in Amsterdam during a period of unprecedented scientific, artistic, and intellectual discovery. Upon its release, Spinoza's Ethics was banned; today it is the quintessential example of philosophical method. Although acknowledged as difficult, the book is widely taught in philosophy, literature, history, and politics. This introduction is designed to be read side by side with Spinoza's work. As a guide to the style, vocabulary, and arguments of the Ethics, it offers a range of interpretive possibilities to prepare students to become conversant with Spinoza's philosophical method and his challenge to conventional thinking

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Lynch, Kate E.. Heritability and causal reasoning
2017, Biology & Philosophy 32: 25–49.

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Added by: Björn Freter, Contributed by: Hannah Rubin

Abstract: Gene–environment (G–E) covariance is the phenomenon whereby genetic differences bias variation in developmental environment, and is particularly problematic for assigning genetic and environmental causation in a heritability analysis. The interpretation of these cases has differed amongst biologists and philosophers, leading some to reject the utility of heritability estimates altogether. This paper examines the factors that influence causal reasoning when G–E covariance is present, leading to interpretive disagreement between scholars. It argues that the causal intuitions elicited are influenced by concepts of agency and blame-worthiness, and are intimately tied with the conceptual understanding of the phenotype under investigation. By considering a phenotype-specific approach, I provide an account as to why causal ascriptions can differ depending on the interpreter. Phenotypes like intelligence, which have been the primary focus of this debate, are more likely to spark disagreement for the interpretation of G–E covariance cases because the concept and ideas about its ‘normal development’ relatively ill-defined and are a subject of debate. I contend that philosophical disagreement about causal attributions in G–E covariance cases are in essence disagreements regarding how a phenotype should be defined and understood. This moves the debate from one of an ontological flavour concerning objective causal claims, to one concerning the conceptual, normative and semantic dependencies.

Comment: This paper discusses difficulties for determining whether traits like intelligence are heritable, drawing on philosophical work regarding causal intuitions. It's accessible enough to use in a lower-level undergraduate course, but also generates good discussion in a graduate level course. It could be used to further a discussion about the nature of genes or in a discussion of philosophy of race/gender from a biological perspective.

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Miller, Kristie. Backwards Causation, Time, and the Open Future
2008, Metaphysica 9(2): 173-191.

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Added by: Emily Paul

Abstract: Here are some intuitions we have about the nature of space and time. There is something fundamentally different about the past, present, and future. What is definitive of the past is that the past events are fixed. What is definitive of the future is that future events are not fixed. What is definitive of the present is that it marks the objective ontological border between the past and the future and, by doing so, instantiates a particularly salient phenomenological property of nowness. Call the combination of these intuitions according to which there exists an objective present, a fixed past, and an open future, the intuitive view. I argue that, given the intuitive view, the possibility of backwards causation - and hence, for instance, backwards time travel - is problematic.

Comment: A nice paper to use near the start of a Philosophy of Time course, or in a Metaphysics course before introducing backwards causation and time travel. This is because it gives a good motivation of the 'common sense' view, so it could be good to get clear on this and what it can entail.

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Miller, Kristie. Time Travel and the Open Future
2005, Disputatio 19(1): 223-232.

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Added by: Emily Paul

Abstract: In this paper, I argue that the thesis that time travel is logically possible, is inconsistent with the necessary truth of any of the usual 'open future objective present' models of the universe. It has been relatively uncontroversial until recently to hold that presentism is inconsistent with the possibility of time travel. I argue that recent arguments to the contrary do not show that presentism is consistent with time travel. Moreover, the necessary truth of other open future-objective present models which we might, prima facie, have supposed to be more amenable to the possibility of time travel, turn out also to be inconsistent with this possibility.

Comment: A nice, short paper that could be a good bridge between teaching Metaphysics of Time and Metaphysics of Time Travel. It would be good to have already taught A-theory vs B Theory first, as well as specific versions of the A theory (although the paper does also give a good overview of some of these).

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Mitchell, Sandra. Dimensions of Scientific Law
2000, Philosophy of Science 67(2): 242-265.

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Added by: Laura Jimenez

Abstract: Biological knowledge does not fit the image of science that philosophers have developed. Many argue that biology has no laws. Here I criticize standard normative accounts of law and defend an alternative, pragmatic approach. I argue that a multidimensional conceptual framework should replace the standard dichotomous law/ accident distinction in order to display important differences in the kinds of causal structure found in nature and the corresponding scientific representations of those structures. To this end I explore the dimensions of stability, strength, and degree of abstraction that characterize the variety of scientific knowledge claims found in biology and other sciences.

Comment: Really interesting paper that examines the nature of scientific laws by focusing on the case of laws in biology. It would be recommendable to read Carnap's analysis of the acceptance of different linguistic forms within science before reading this article. Could be used as a paper for a senior undergraduate course or for postgraduate courses in Philosophy of Science.

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Ney, Alyssa. Metaphysics: An Introduction
2015, Routledge.

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Added by: Emily Paul, Contributed by: Tyron Goldschmidt

Publisher's note: <em>Metaphysics: An Introduction</em> combines comprehensive coverage of the core elements of metaphysics with contemporary and lively debates within the subject. It provides a rigorous and yet accessible overview of a rich array of topics, connecting the abstract nature of metaphysics with the real world. Topics covered include: Basic logic for metaphysics, An introduction to ontology, Abstract objects, Material objects Critiques of metaphysics, Free Will, Time, Modality, Persistence, Causation, Social ontology: the metaphysics of race. This outstanding book not only equips the reader with a thorough knowledge of the fundamentals of metaphysics but provides a valuable guide to contemporary metaphysics and metaphysicians. Additional features such as exercises, annotated further reading, a glossary and a companion website www.routledge.com/cw/ney will help students find their way around this subject and assist teachers in the classroom

Comment: An excellent textbook to use for an introduction to metaphysics course. Provides a great overview of and introduction to topics such as modality, inexistence, causation, time, race, social ontology, and the special composition question. This textbook could be used as the key reading for the whole course.

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