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Alcoff, Linda Martin. On Judging Epistemic Credibility: Is Social Identity Relevant?
2000, In Naomi Zack (ed.), Women of Color and Philosophy: A Critical Reader. Wiley-Blackwell. pp. 235-262.

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Added by: Clotilde Torregrossa
Abstract: In assessing the likely credibility of a claim or judgment, is it ever relevant to take into account the social identity of the person who has made the claim? There are strong reasons, political and otherwise, to argue against the epistemic relevance of social identity. However, there are instances where social identity might be deemed relevant, such as in determinations of criminal culpability where a relatively small amount of evidence is the only basis for the decision and where social prejudices can play a role in inductive reasoning. This paper explores these issues.
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Alcoff, Linda Martin. Visible Identities: Race, Gender, and the Self
2006, Oxford University Press.

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Added by: Clotilde Torregrossa
Publisher's Note: Visible Identities critiques the critiques of identity and of identity politics and argues that identities are real but not necessarily a political problem. Moreover, the book explores the material infrastructure of gendered identity, the experimental aspects of racial subjectivity for both whites and non-whites, and in several chapters looks specifically at Latio identity.
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Alena Rettová. Afrophone Philosophy: Reality and Challenges
2007, Středokluky: Zdeněk Susa
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Added by: Sara Peppe, Contributed by: Jonathan Egid
Publisher’s Note:

The point of departure of this publication is philosophy, more precisely African philosophy and the question of the possibility of using African languages in philosophical discourse. This book sees Afrophone literatures as a prominent locus of philosophical discourse in African cultures. In its eleven chapters, the book investigates literary works in African languages and reads them with respect to their contribution to philosophy. Studying Swahili, Ndebele, Shona, Bambara, Yoruba and Lingala literatures, we have found philosophical insights which sometimes amount to no more than philosophical commonplaces, but occasionally make highly original contributions to philosophy. The deeper we penetrated into Afrophone discourses, the more remote became the departure point. The issue of "philosophies in African languages" was both methodologically and empirically settled, and we found ourselves looking for "a philosophy for Afrophone literatures". Philosophy became more of a tool than a goal in this process: it has the conceptual inventory to articulate the insights found in Afrophone literatures. Drawing on both Western and African philosophical traditions, with their concepts and conceptual frameworks, provides these new articulations with the necessary distance to secure a creative reflexion of the literary texts, developing their theme and showing them in a broader context of intellectual history. This book examines literatures in six African languages, from several regions within Bantu Africa (Swahili, Lingala, Shona, Ndebele) and from West Africa (Bambara, Yoruba). With the exception of Yoruba, where (although we know the language to some extent) we used texts collected and translated by other researchers, we have always relied on original texts written (and mostly also published) by their authors.

Comment: A great survey of general approaches to African philosophy in many languages, at the cutting edge of modern research. Great for classes on philosophy and literature or on introductions to global thought best discussed alongside the primary texts it discusses.
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Alfred, Gerald Taiaiake. Wasáse: Indigenous Pathways of Action and Freedom
2005, University of Toronto Press.

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Added by: Sonja Dobroski and Quentin Pharr
Publisher’s Note:
The word Wasáse is the Kanienkeha (Mohawk) word for the ancient war dance ceremony of unity, strength, and commitment to action. The author notes, "This book traces the journey of those Indigenous people who have found a way to transcend the colonial identities which are the legacy of our history and live as Onkwehonwe, original people. It is dialogue and reflection on the process of transcending colonialism in a personal and collective sense: making meaningful change in our lives and transforming society by recreating our personalities, regenerating our cultures, and surging against forces that keep us bound to our colonial past."
Comment: available in this Blueprint
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Alstott, Anne. Good for Women
2001, In Phillipe Van Parijs, Joel Rogers, & Joshua Cohen (eds.), What's Wrong With a Free Lunch? Beacon Press, Boston.
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Added by: Deryn Mair Thomas
Abstract:

A Universal Basic Income (UBI) has much to offer, particularly to women. A UBI could help fill the gaps in U.S. social programs that leave women economically vulnerable. And the tax increase needed to fund the program poses no serious threat to the economy. The libertarian right will surely howl that “high taxes” dramatically reduce work and savings. But economic research challenges that prediction. Raising the right taxes, to fund the right programs, can render freedom and equality compatible with economic growth. Refreshingly, Van Parijs argues the case for the UBI in terms of freedom – a value too seldom invoked in American social welfare policy. For similar reasons, Bruce Ackerman and I have proposed stakeholding – a one-time, unconditional grant to young citizens. Although stakeholding and the UBI differ in important ways, I want to focus on their shared strengths: both proposals could enhance women’s freedom and economic security by breaking the link between social welfare benefits and paid work.

Comment: This text discusses contemporary literature on basic income and argues that UBI and related policies increase economic security and freedom for women. In doing so, it merges contemporary feminist thought with the debates on universal basic income and similar schemes, like participatory income, guaranteed income, stakeholder grants, etc. It discuses the particular economic risks faced by women, as distinct from men, and argues that a basic income mitigates these risks by giving women the agency to decide how they use state-sponsored assistance. The article is also very brief, as it was originally part of a series in the Boston Review, then published as an edited compilation, aimed at stimulating public non-academic engagement in the topic. As such, it might be useful if explored in tandem with some of the other arguments from the series (see Van Parijs, What's Wrong With a Free Lunch?), or as an introductory text to stimulate discussion in a reading group or fundamental-level undergraduate course. Due to its interdisciplinary approach, it would be appropriate for a variety of contexts exploring many contemporary philosophical topic areas in political and social philosophy, including feminist thought, economics, ethics and politics.
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Amadiume, Ifi. Gender and the Economy
1987, in Male Daughters, Female Husbands: Gender and Sex in an African Society. London/New Jersey: Zed Books

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Added by: Björn Freter & Marc Gwodog
Abstract:
In 1987, more than a decade before the dawn of queer theory, Ifi Amadiume published the groundbreaking 'Male Daughters, Female Husbands' to critical acclaim. This compelling, enduring, and highly original book argues that gender, as constructed in Western feminist discourse, did not exist in Africa before the colonial imposition of a dichotomous understanding of sexual difference. Amadiume examines the African societal structures that enabled people to achieve power within fluid masculine and feminine roles. At a time when gender and queer theory is viewed by many as overly focused on identity politics, this apt text not only warns against the danger of projecting Western notions of difference onto other cultures, but also questions the very concept of gender itself.
Comment (from this Blueprint): Amadiume explains the institutional and ideological power of women in the pre-colonial 19th century, the downfall of this power during colonialism, and the continuation of women's marginalization in society. This study allows to develop an understanding of the highly complex sex/gender understanding in African (here: Igbo) societies. It will show that the Western understanding of sex and gender might be fruitfully applicable for certain (Western) societies, but is only of limited (if not detrimental) use within African spaces. The book is thus not only a lesson in African philosophy, African feminism, or Igbo thought, it also teaches an important caveat with regard to the cultural relativity of concepts (like sex and gender).
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Amadiume, Ifi. Women, Wealth, Titles and Power
1987, in Male Daughters, Female Husbands: Gender and Sex in an African Society. London/New Jersey: Zed Books

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Added by: Björn Freter & Marc Gwodog
Abstract:
In 1987, more than a decade before the dawn of queer theory, Ifi Amadiume published the groundbreaking 'Male Daughters, Female Husbands' to critical acclaim. This compelling, enduring, and highly original book argues that gender, as constructed in Western feminist discourse, did not exist in Africa before the colonial imposition of a dichotomous understanding of sexual difference. Amadiume examines the African societal structures that enabled people to achieve power within fluid masculine and feminine roles. At a time when gender and queer theory is viewed by many as overly focused on identity politics, this apt text not only warns against the danger of projecting Western notions of difference onto other cultures, but also questions the very concept of gender itself.
Comment (from this Blueprint): Amadiume explains the institutional and ideological power of women in the pre-colonial 19th century, the downfall of this power during colonialism, and the continuation of women's marginalization in society. This study allows to develop an understanding of the highly complex sex/gender understanding in African (here: Igbo) societies. It will show that the Western understanding of sex and gender might be fruitfully applicable for certain (Western) societies, but is only of limited (if not detrimental) use within African spaces. The book is thus not only a lesson in African philosophy, African feminism, or Igbo thought, it also teaches an important caveat with regard to the cultural relativity of concepts (like sex and gender).
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Amadiume, Ifi. The Ideology of Gender
1987, in Male Daughters, Female Husbands: Gender and Sex in an African Society. London/New Jersey: Zed Books

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Added by: Björn Freter & Marc Gwodog
Abstract:
In 1987, more than a decade before the dawn of queer theory, Ifi Amadiume published the groundbreaking 'Male Daughters, Female Husbands' to critical acclaim. This compelling, enduring, and highly original book argues that gender, as constructed in Western feminist discourse, did not exist in Africa before the colonial imposition of a dichotomous understanding of sexual difference. Amadiume examines the African societal structures that enabled people to achieve power within fluid masculine and feminine roles. At a time when gender and queer theory is viewed by many as overly focused on identity politics, this apt text not only warns against the danger of projecting Western notions of difference onto other cultures, but also questions the very concept of gender itself.
Comment (from this Blueprint): Amadiume explains the institutional and ideological power of women in the pre-colonial 19th century, the downfall of this power during colonialism, and the continuation of women's marginalization in society. This study allows to develop an understanding of the highly complex sex/gender understanding in African (here: Igbo) societies. It will show that the Western understanding of sex and gender might be fruitfully applicable for certain (Western) societies, but is only of limited (if not detrimental) use within African spaces. The book is thus not only a lesson in African philosophy, African feminism, or Igbo thought, it also teaches an important caveat with regard to the cultural relativity of concepts (like sex and gender).
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Ammar, Nawal, Gray, Allison. Islamic Environmental Teachings: Compatible with Ecofeminism?
2017, in John Hart (ed.), The Wiley Blackwell Companion to Religion and Ecology. Oxford: Wiley Blackwell, pp. 301–314

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Added by: Kas Bernays
Abstract:
The ideologies and realities of Islam, environmental ethics, and eco-feminism are not opposed. There is a range of overlapping ideas and practices that suggest that Islamic teachings are compatible with the tenets of environmental ethics and ecofeminism. Through exploring the holy texts’ views on the treatment of Creation, including key issues of environmental degradation and the equality of women, as well as the intersections between these two issues, this chapter argues that the moral imperative of Islam is to protect and be just and merciful to God's Creation. However, this relationship is distorted in the context of a capitalist market and patriarchal culture, enabling a reading of Islam skewed toward inequality, domination, and exploitation. Therefore, while the stewardship of the environment and the wellbeing of women is in accord with Islamic ethics, this is overshadowed by sociohistorical conditions characterized by exploitation.
Comment (from this Blueprint): A contemporary piece which looks to reconcile Islamic approaches to nature with ecofeminism.
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Andersen, Line Edslev, Johansen, Mikkel Willum, Kragh Sørensen, Henrik. Mathematicians Writing for Mathematicians
2021, Synthese, 198(26): 6233-6250.
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Added by: Fenner Stanley Tanswell
Abstract:

We present a case study of how mathematicians write for mathematicians. We have conducted interviews with two research mathematicians, the talented PhD student Adam and his experienced supervisor Thomas, about a research paper they wrote together. Over the course of 2 years, Adam and Thomas revised Adam’s very detailed first draft. At the beginning of this collaboration, Adam was very knowledgeable about the subject of the paper and had good presentational skills but, as a new PhD student, did not yet have experience writing research papers for mathematicians. Thus, one main purpose of revising the paper was to make it take into account the intended audience. For this reason, the changes made to the initial draft and the authors’ purpose in making them provide a window for viewing how mathematicians write for mathematicians. We examined how their paper attracts the interest of the reader and prepares their proofs for validation by the reader. Among other findings, we found that their paper prepares the proofs for two types of validation that the reader can easily switch between.

Comment (from this Blueprint): In this paper, Andersen et al. track the genesis of a maths research paper written in collaboration between a PhD student and his supervisor. They track changes made to sequential drafts and interview the two authors about the motivations for them, and show how the edits are designed to engage the reader in a mathematical narrative on one level, and prepare the paper for different types of validation on another level.
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