Diversity Reading List

Introduction: Descartes and St Augustine share not only the argument Cogtto ergo sum - in Augustine Si fallor, sum (De Civitate Dei, XI, 26) - but also the corollary argument claiming to prove that the mind (Augustine) or, as Descartes puts it, this I, is not any kind of body. "I could suppose I had no body," wrote Descartes, "but not that I was not", and inferred that "this I" is not a body. Augustine says "The mind knows itself to think", and "it knows its own substance": hence "it is certain of being that alone, which alone it is certain of being" (De Trinitate, Book XI. Augustine is not here explicitly offering an argument in the first person, as Descartes is. The first-person character of Descartes' argument means that each person must administer it to himself in the first person; and the assent to St Augustine's various propositions will equally be made, if at all, by appropriating them in the first person. In these writers there is the assumption that when one says "I" or "the mind", one is naming something such that the knowledge of its existence, which is a knowledge of itself as thinking in all the various modes, determines what it is that is known to exist.

Introduction: Structural realism was born in the attempt to reach a compromise between a realist argument and an antirealist one, namely the 'no miracle' argument and the 'pessimistic meta-induction', respectively. In recent years, John Worrall has drawn attention to an epistemological version of structural realism, which he traces back to Henri Poincaré. French and Ladyman, on the other hand, have urged a metaphysical or ontic structural realism, which offers a 'reconceptualisation of ontology, at the most basic metaphysical level, which effects a shift from objects to structures.' French and Ladyman want to maintain the distance from neo-Kantianism and detach metaphysical structural realism from neo-Kantian epistemology so as to do justice to the realist's demand for mind-independence. This manoeuvre raises, however, some difficulties that have been at the centre of a recent ongoing debate: can we really 'dissolve' entities into mathematical structures? How can we even conceive of structural relations without relata? In this paper the author offers a diagnosis of the current standoff within structural realism between the epistemological and the metaphysical variant, by drawing attention to some important assumptions underlying the structural realist programme, and to their philosophical sources. It is the heterogeneity of these sources - she suggests - that is mainly responsible for the current stand-off within structural realism.

Abstract: Philosophy of language is the branch of philosophy that examines the nature of meaning, the relationship of language to reality, and the ways in which we use, learn, and understand language. This companion provides a comprehensive and up-to-date survey of the field, charting its key ideas and movements, and addressing contemporary research and enduring questions in the philosophy of language. Unique to this companion is clear coverage of research from the related disciplines of formal logic and linguistics, and discussion of the applications in metaphysics, epistemology, ethics and philosophy of mind. The book is divided into seven sections: Core Topics; Foundations of Semantics; Parts of Speech; Methodology; Logic for Philosophers of Language; Philosophy of Language for the Rest of Philosophy; and Historical Perspectives.