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Summary: In this paper, Ekstrom argues that some instances of suffering might reasonably be viewed as religious experiences that serve as a means of intimacy with God. Thus, where atheologians typically take suffering as evidence against the existence of God, Ekstrom argues that it might in fact be a route of knowledge to God.
Comment: This chapter would probably be most useful in arguments for/against the existence of God. In particular, it could follow on from a unit on the problem of evil. It is of particular interest because it’s commonly argued that suffering is an argument against God’s existence, but Ekstrom argues to the contrary.Export citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format