- Added by: Lukas Schwengerer, Contributed by:
Abstract: After offering a characterization of what unites versions of ‘expressivism’, we highlight a number of dimensions along which expressivist views should be distinguished. We then separate four theses often associated with expressivism – a positive expressivist thesis, a positive constitutivist thesis, a negative ontological thesis, and a negative semantic thesis – and describe how traditional expressivists have attempted to incorporate them. We argue that expressivism in its traditional form may be fatally flawed, but that expressivists nonetheless have the resources for preserving what is essential to their view. These resources comprise a re-configuring of expressivism, the result of which is the view we call ‘neo-expressivism’. After illustrating how the neo-expressivist model works in the case of avowals and ethical claims, we explain how it avoids the problems of traditional expressivism.
Comment: This paper provides a clear discussion of the core principles of expressivism. Moreover, it engages with classic objections (e.g. the Frege-Geach problem) and develops the neo-expressivist proposal as a response. It is an accessible starting point for neo-expressivism and as such both suitable for meta-ethics and epistemology courses discussing expressivist positions.[This is a stub entry. Please add your comments to help us expand it]Export citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
- Added by: Graham Bex-Priestley, Contributed by:
Abstract: A standard way to explain the connection between ethical claims and motivation is to say that these claims express motivational attitudes. Unless this connection is taken to be merely a matter of contingent psychological regularity, it may seem that there are only two options for understanding it. We can either treat ethical claims as expressing propositions that one cannot believe without being at least somewhat motivated (subjectivism), or we can treat ethical claims as nonpropositional and as having their semantic content constituted by the motivational attitudes they express (noncognitivism). In this paper, we argue that there is another option, which can be recognized once we see that there is no need to build the expression relation between ethical claims and motivational states of mind into the semantic content of ethical claims.
Comment: This is a different way of incorporating what seems attractive about expressivism without losing the semantic advantages of cognitivism. It draws upon resources from the philosophy of language.[This is a stub entry. Please add your comments to help us expand it]Export citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format