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Abstract: Until recently philosophy of religion has been almost exclusively focused upon the analysis of western religious ideas. The central concern of the discipline has been the concept God , as that concept has been understood within Judaeo-Christianity. However, this narrow remit threatens to render philosophy of religion irrelevant today. To avoid this philosophy of religion should become a genuinely multicultural discipline. But how, if at all, can philosophy of religion rise to this challenge? The paper considers fictionalism about religious discourse as a possible methodological standpoint from which to practice a tradition-neutral form of philosophy of religion. However, after examining some of the problems incurred by fictionalism, the paper concludes that fictionalism and religious diversity are uneasy bedfellows; which implies that fictionalism is unlikely to be the best theory to shape the practice of philosophy of religion in a multicultural context.
Comment: This paper is a great one to include as a further reading in a fictionalism unit, because it goes beyond this topic to examine its compatibility with the desire for a more multicultural philosophy of religion. It also reflects upon the discipline of philosophy of religion as a whole, which would be very interesting for the keener students. Alternatively, this could be used as a primary reading at the end of a course (that has covered fictionalism) to allow students to reflect upon the discipline of philosophy of religion as a whole.Export citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
Harrison, Victoria. Philosophy of Religion, Fictionalism, and Religious Diversity
2010, International Journal for Philosophy of Religion 68(1-3): 43-58.
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