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Appiah, Kwame Anthony, , . Akan and Euro-American Concepts of the Person
2004, In Lee M. Brown (ed.), African Philosophy: New and Traditional Perspectives. Oxford University.
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Added by: Chris Blake-Turner, Contributed by: Simon Fokt

Abstract: This essay explores the theories of the person within Western and Akan traditions. It identifies six obstacles to theory comparison. It argues that there may be no non-question begging way of comparing theories since these theories themselves play key roles in understanding how each is to be used.

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Darby, Derrick, , . Reparations and Racial Inequality
2010, Philosophy Compass 5 (1): 55-66.
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Added by: Rochelle DuFord, Contributed by:

Abstract: A recent development in philosophical scholarship on reparations for black chattel slavery and Jim Crow segregation is reliance upon social science in normative arguments for reparations. Although there are certainly positive things to be said in favor of an empirically informed normative argument for black reparations, given the depth of empirical disagreement about the causes of persistent racial inequalities, and the ethos of ‘post-racial’ America, the strongest normative argument for reparations may be one that goes through irrespective of how we ultimately explain the causes of racial inequalities. By illuminating the interplay between normative political philosophy and social scientific explanations of racial inequality in the prevailing corrective justice argument for black reparations, I shall explain why an alternative normative argument, which is not tethered to a particular empirical explanation of racial inequality, may be more appealing.

Comment: This text provides a clear overview and introduction to debates about reparations for decendents of African American slaves. It also surveys quite a bit of empirical data surrounding racial inequalities. It would fit well in a course that considered questions of social justice, racial inequality, or reparations.

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