Vaughan-Lee, Emmanuel. Marie’s Dictionary
2014, Self-Produced. 10min. USA.
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Added by: Sonja Dobroski and Quentin PharrAbstract:
This short documentary tells the story of Marie Wilcox, the last fluent speaker of the Wukchumni language, and the dictionary she created to keep her language alive. For Ms. Wilcox, the Wukchumni language has become her life. She has spent more than twenty years working on the dictionary and continues to refine and update the text. Through her hard work and dedication, she has created a document that will support the revitalization of the Wukchumni language for decades to come. Along with her daughter, Jennifer Malone, she travels to conferences throughout California and meets other tribes who struggle with language loss. Ms. Wilcox’s tribe, the Wukchumni, is not recognized by the federal government. It is part of the broader Yokuts tribal group native to Central California. Before European contact, as many as 50,000 Yokuts lived in the region, but those numbers have steadily diminished. Today, it is estimated that fewer than 200 Wukchumni remain.2018, 1000-Word Philosophy: An Introductory Anthology-
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Added by: Simon Fokt, Contributed by: Nathan Nobis
Abstract: Hope is ubiquitous: family members express hope that we find love and happiness, politicians call for hope in response to tragedies, and optimists urge people to keep their hopes up. We also tell ourselves to maintain hope, to find it, or in darker moments, to give it up. We hope for frivolous things, too. But what is hope? Can hope be rational or irrational? Is hope valuable? Is it ever dangerous? This essay reviews recent important answers to these questions with the goal of better understanding hope.Comment: An introduction to the epistemology and ethics of hope.
Preston-Roedder, Ryan. Faith in Humanity2013, Philosophy and Phenomenological Research 87(3): 664-687.-
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Added by: Simon FoktAbstract:
Abstract: History and literature provide striking examples of people who are morally admirable, in part, because of their profound faith in people’s decency. But moral philosophers have largely ignored this trait, and I suspect that many philosophers would view such faith with suspicion, dismissing it as a form of naïvete or as some other objectionable form of irrationality. I argue that such suspicion is misplaced, and that having a certain kind of faith in people’s decency, which I call faith in humanity, is a centrally important moral virtue. In order to make this view intuitively more plausible, I discuss two moral exemplars – one historical and the other literary – whose lives vividly exhibit such faith. Then I provide a rationale for the view that having such faith is morally admirable. Finally, I discuss cases in which someone’s faith in humanity can lead her to make judgments that are, to some degree, epistemically irrational. I argue that the existence of such cases does not pose a serious objection to the view that having faith in humanity is a moral virtue. Rather, it makes salient important limits on the role that epistemic, as opposed to practical, rationality should occupy in our ideals of how to live.Comment:
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