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Chen Guying. The Annotated Critical Laozi With Contemporary Explication and Traditional Commentary
2020, Brill

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, Contributed by: I Xuan Chong
Publisher’s Note:
Chen Guying’s Laozi dissects different versions of the Laozi and provides close readings of traditional and contemporary commentaries, from Han Fei, Wang Bi, and Heshang Gong through to Shi Deqing, Xu Kangsheng and Ding Yuanzhi. This book completely changed Laozi studies in China, where serious student or scholar can ignore Chen’s amazing work. It is the standard interpretation of the Laozi at nearly every Chinese university.

Comment: English translation of an often-cited commentary (originally written in Chinese) of the Laozi (with ancient commentaries)

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Chen Guying. The Philosophy of Life: A New Reading of the Zhuangzi
2016, Brill

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, Contributed by: I Xuan Chong
Publisher’s Note:
Chen Guying, one of the leading scholars on Daoism in contemporary China, provides in his book The Philosophy of Life, A New Reading of the Zhuangzi a detailed analysis and a unique interpretation of Zhuangzi’s Inner, Outer and Miscellaneous chapters. Unlike many other Chinese scholars Chen does not focus on a philological, but on a philosophical reading of the Zhuangzi highlighting the main topics of self-cultivation, aesthetics, and epistemology. Chen’s perspectives on the Zhuangzi range from the historical background of the Warring States Period to his own personal (political) experience. Since Chen is also a specialist on Nietzsche, he elaborates Zhuangzi’s philosophy of life and the idea of regulating one’s heart by drawing a parallel to Nietzsche’s perspectivism.

Comment: This is an English translation of an often-cited commentary (originally written in Chinese) of the entire Zhuangzi.

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Zhuangzi, trans. Richard John Lynn. Zhuangzi: A New Translation of the Sayings of Master Zhuang as Interpreted by Guo Xiang.
2022, Columbia University Press

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, Contributed by: I Xuan Chong
Publisher’s Note:
The Zhuangzi (Sayings of Master Zhuang) is one of the foundational texts of the Chinese philosophical tradition and the cornerstone of Daoist thought. The earliest and most influential commentary on the Zhuangzi is that of Guo Xiang (265–312), who also edited the text into the thirty-three-chapter version known ever since. Guo’s commentary enriches readings of the Zhuangzi, offering keen insights into the meaning and significance of its pithy but often ambiguous aphorisms, narratives, and parables.Richard John Lynn’s new translation of the Zhuangzi is the first to follow Guo’s commentary in its interpretive choices. Unlike any previous translation into any language, its guiding principle is how Guo read the text; Lynn renders the Zhuangzi in terms of Guo’s understanding. This approach allows for the full integration of the text of the Zhuangzi with Guo’s commentary. The book also features a translation of Guo’s complete interlinear commentary and is annotated throughout.

Comment: This translation of the Zhuangzi based on its earliest commentary by Guo Xiang is essential reading on Daoism.

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Zhuangzi, trans. Brook Ziporyn. Zhuangzi: The Essential Writings: With Selections from Traditional Commentaries.
2009, Hackett Publishing

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, Contributed by: I Xuan Chong
Publisher’s Note:
Ideal for students and scholars alike, this edition of the Zhuangzi (Chuang Tzu) includes the complete Inner Chapters, extensive selections from the Outer and Miscellaneous Chapters, and judicious selections from two thousand years of traditional Chinese commentaries, which provide the reader access to the text as well as to its reception and interpretation. A glossary, brief biographies of the commentators, a bibliography, and an index are also included.

Comment: This is an essential (partial) philosophical translation of the Zhuangzi. It also comprises useful translations of excerpts from key commentaries on the text, as well as an informative glossary of key philosophical terms.

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Zhuangzi, trans. Burton Watson. The Complete Works of Chuang Tzu
1968, Columbia University Press

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, Contributed by: I Xuan Chong
Publisher’s Note:
This is one of the standard and often-cited translations of the full text of the Zhuangzi

Comment: This is one of the best and most literal complete translations of the Zhuangzi. It is essential reading on Daoism.

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Zhuangzi, trans. A.C. Graham. Chuang Tzu: The Inner Chapters, translated, with Commentary, by A. C. Graham
2001, Hackett Publishing

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, Contributed by: I Xuan Chong
Publisher’s Note:
A reliable translation and commentary of the core chapters of the Zhuangzi by a leading scholar.

Comment: This is an essential partial translation of the Zhuangzi. Its commentary is very helpful. It is essential reading on Daoism.

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Zhuangzi, trans. Brook Ziporyn. Zhuangzi: The Complete Writings, translated and with introduction and notes by Brook Ziporyn
2020, Hackett Publishing

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, Contributed by: I Xuan Chong
Publisher’s Note:
Brook Ziporyn's carefully crafted, richly annotated translation of the complete writings of Zhuangzi—including a lucid Introduction, a Glossary of Essential Terms, and a Bibliography—provides readers with an engaging and provocative deep dive into this magical work.

Comment: This is a distinctly philosophical translation of the entire Zhuangzi. It is recommendeded, but should be read alongside A.C. Graham's and Watson's translations. This is essential reading on Daoism.

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Laozi, trans. Richard John Lynn. The Classic of the Way and Virtue: A New Translation of the Tao-te ching of Laozi as Interpreted by Wang Bi
1999, Columbia University Press

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, Contributed by: I Xuan Chong
Publisher’s Note:
The Laozi is a key text in Daoism/Taoism (a school in Classical Chinese Philosophy), and is also the single most frequently translated Chinese classic. This edition features a translation "as interpreted by Wang Bi" (a highly influential ancient commentator). This approach aligns closely with common practice in the Chinese-speaking world.

Comment: This is essential primary reading on Daoism that is sensitive to the Laozi's ancient reception.

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Laozi, trans. D.C. Lau. Tao Te Ching (Laozi/ Daodejing); trans. DC Lau
1963, Columbia University Press

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, Contributed by: I Xuan Chong
Publisher’s Note:
The Laozi is a key text in Daoism/Taosim (a school in Classical Chinese Philosophy), and is also the single most frequently translated Chinese classic. This is a bilingual edition of a standard translation.

Comment: This is a highly influential and still excellent English translation of the Laozi. It is essential reading on Daoism.

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Barney, Rachel. History and Dialectic (Metaphysics A3, 983a24–4b8)
2012, in Steel, C. G. and Primavesi, O. (eds.) Aristotle’s Metaphysics Alpha: Symposium Aristotelicum. Oxford: Oxford University Press, pp. 69–104.

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Added by: Lea Cantor
Abstract:

This chapter discusses Metaphysics A.3, 983a24-4b8, in which Aristotle proposes to examine the first principles [archai] of his Presocratic predecessors in terms of his own theory of the four causes [aitiai]. It argues that Aristotle's account represents a particular kind of constructive dialectic, influenced by Plato's treatment of his predecessors in the Sophist; but that it also should be considered a foundational work in the history of philosophy, continuous with Peripatetic historical investigations in other fields. On more specific points, it argues that Aristotle's presentation of Thales is mostly taken from the sophist Hippias' account of Hippo, and that his account of Presocratic monism is more ambiguous than usually appreciated, and influenced by earlier readings as well.

Comment: This article offers a nuanced discussion of Aristotle's attitudes to early Greek philosophy and theology, focusing on his discussion of first principles in the first book of the Metaphysics. It helpfully highlights what this core passage tells us about Aristotle's approach to the history of philosophy and his philosophical methodology more generally. In doing so, it also clarifies what Aristotle's sources for the early history of philosophy are likely to have been. The article is also relevant for understanding Plato's attitudes to, and appropriation of, Presocratic ideas. For those teaching the Presocratics this article is best approached with some prior familiarity of the methodological challenges involved in reconstructing the Presocratics' views, but as a way into understanding Aristotle's own philosophy it is readily accessible and constitues useful introductory material. It is vital reading for anyone interested in ancient Greek historiography of philosophy.

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