Chino, Kaori. A Man Pretending to Be a Woman: On Yasumasa Morimura’s “Actresses”
2000, in: Brand, Peg Zeglin (ed.), Beauty Matters, Bloomington: Indiana University Press, pp. 252-265.
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Added by: Hans MaesSummary: Argues that Morimura's portraits achieve something that depictions of the female body rarely can. Morimura invites the violent male gaze with his exposed body and then, in the next moment, snubs and nullifies it. With references to Andy Warhol's portraits of Marilyn Monroe and Cindy Sherman's work.
Chiu, Wai Wai. Zhuangzi’s Knowing-How and Skepticism
2018, Philosophy East and West 68(4), pp. 1062-1084
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Added by: Lea CantorAbstract:
A common interpretation of the Zhuangzi holds that the text is skeptical only about propositional knowledge and not practical knowledge. It is argued here that this interpretation is problematic, for two reasons. The first is that there is no motivation for Zhuangzi to criticize propositional knowledge, given some general pre-Qin epistemological assumptions. The second is that Zhuangzi explicitly criticizes a certain kind of practical knowledge. It is then explained how Zhuangzi's skepticism can co-exist with the idea of "great knowledge."
Comment: This is a useful article for anyone interested in the question of scepticism in the Zhuangzi - a foundational text in the Daoist tradition of classical Chinese philosophy. The article is written in a way that is accessible to those with little or no background in the Zhuangzi, Daoism, or classical Chinese. However, some basic knowledge of classical Chinese philosophy as a whole is required to follow the argument of the paper. The paper offers a useful overview of a number of scholarly controversies surrounding the scope and nature of Zhuangzi's scepticism, and how they relates to interpretive issues surrounding the so-called 'skills stories' of the Zhuangzi.
Choi, Jinhee. All the right responses: Fiction films and warranted emotions
2003, British Journal of Aesthetics 43 (3):308-321.
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Added by: Chris Blake-Turner, Contributed by: Christy Mag UidhirAbstract: Cognitive theories of emotions have provided us with explanations of how we emotionally engage with fiction, when we are aware that what is depicted is fictional. However, these theories left an important question unanswered: namely, what kinds of emotional responses to fiction are warranted responses. The main focus of this paper is how our emotional responses to fiction can be aesthetically warranted - that is, how emotions directed to fiction can be warranted given the fact that its object is an artwork. I consider three possible explanations of this phenomenon: the real-life principle, a correspondence model, and a functional model. I argue that the real-life principle and the correspondence model fall short of explaining how our emotional responses to film are aesthetically warranted, and instead I argue that a functional model provides such an explanation. In this paper, I will primarily focus on fiction films, although I will address novels and other art forms where necessary.
Choi, Shungho, Michael Fara. Dispositions
2012, The Stanford Encyclopedia of Philosophy (Spring 2016 Edition), Edward N. Zalta (ed.)
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Added by: Laura JimenezSummary: This is a perfect overview article that serves as a general introduction to the topic of dispositions. It is composed of six sections that review the main philosophical approaches to the most important questions: Analysis of disposition ascription, the dispositional/categorical distinction, dispositions and categorical bases, the intrinsicness of dispositions and the causal efficacy of dispositions.Comment: A very good overview paper to introduce undergraduate students to the topic of dispositions.
Choi, Shungho. The Conditional Analysis of dispositions and the intrinsic dispositions thesis
2009, Philosophy and Phenomenological Research 78(3): 568-590.
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Added by: Laura JimenezAbstract: The idea that dispositions are an intrinsic matter has been popular among contemporary philosophers of dispositions. This paper first states this idea as exactly as possible. Then it examines whether it poses any threat to the two current versions of the conditional analysis of dispositions, namely, the simple and reformed conditional analysis of dispositions. The upshot is that the intrinsic nature of dispositions, when properly understood, doesn't spell trouble for either of the two versions of the conditional analysis of dispositions. Along the way,the author proposes an extensionally correct and practically useful criterion for identifying nomically intrinsic dispositions and criticizes one objection raised by Lewis against the simple conditional analysis of dispositions.Comment: The article explains the different views about the connection between dispositions and counterfactual conditionals. It could be useful for senior undergraduates or for postgraduates interested in the metaphysics of conditional analyses.
Chong, Kim-Chong. The Concept of Zhen 真 in the Zhuangzi
2011, Philosophy East and West 61(2): 324-346.
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Added by: Simon Fokt, Contributed by: Ian James KiddAbstract: The term zhen in the Zhuangzi is commonly associated with the zhen ren or the "true person," who is described, for example, as capable of going through fire and water unharmed. Some scholars take this as typifying a mystical element in the Zhuangzi. This essay investigates the various meanings and uses of zhen in the Zhuangzi and reaches a broader understanding of the zhen ren in various contexts.Comment: Excellent on the concept of 'zhen' (authenticity, naturalness) in Daoism. Long but clearly written. Very useful for explaining the character of Daoist ethics.
Chong-Ming Lim. Effectiveness and ecumenicity
2019, Journal of Moral Philosophy 16(5), 590–612
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Added by: Björn FreterAbstract: Effective altruism is purportedly ecumenical towards different moral views, charitable causes, and evidentiary methods. I argue that effective altruists’ criticisms of purportedly less effective charities are inconsistent with their commitment to ecumenicity. Individuals may justifiably support charities other than those recommended by effective altruism. If effective altruists take their commitment to ecumenicity seriously, they will have to revise their criticisms of many of these charities.Comment: Useful as starting point to criticize effective altruism. Requires some knowledge of the recommendations of the EA movement.
Chong-Ming Lim. Disabilities Are Also Legitimately Medically Interesting Constraints on Legitimate Interests
2018, Mind 127(508), 977-1002
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, Contributed by: Björn FreterAbstract: What is it for something to be a disability? Elizabeth Barnes, focusing on physical disabilities, argues that disability is a social category. It depends on the rules undergirding the judgements of the disability rights movement. Barnes’ account may strike many as implausible. I articulate the unease, in the form of three worries about Barnes’ account. It does not fully explain why the disability rights movement is constituted in such a way that it only picks out paradigmatic disability traits, nor why only the traits identified by the movement as constituting experiences of social and political constraint count as disability. It also leaves out the contribution of people other than disability activists, to the definition of disability. I develop Barnes’ account. On my account, a person is disabled if she is in some state which is constitutive of some constraint on her legitimate interests. This state must be the subject of legitimate medical interest and be picked out by the disability rights movement as among the traits for which they are seeking to promote progress and change. My account addresses the worries about Barnes’ account. It is also able to include all disabilities, rather than only physical ones.Comment: Requires basic knowledge of discussions in social metaphysics in general, and Elizabeth Barnes' discussions of disability in particular.
Chong-Ming Lim. Reviewing resistances to reconceptualizing disability
2017, Proceedings of the Aristotelian Society 117(3), 321-331
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Added by: Björn Freter
Abstract: I attempt to adjudicate the disagreement between those who seek to reconceptualize disability as mere difference and their opponents. I do so by reviewing a central conviction motivating the resistance, concerning the relationship between disability and well-being. I argue that the conviction depends on further considerations about the costs and extent of change involved in accommodating individuals with a particular disability trait. I conclude by considering three pay-offs of this clarification.
Comment: Requires prior knowledge of two conceptions of the relationship between disability and well-being (as a bad difference or as a neutral difference) .
Chong-Ming Lim, Michael C. Dunn, Jacqueline J. Chin. Clarifying the best interests standard: the elaborative and enumerative strategies in public policy-making
2016, Journal of Medical Ethics 42(8), 1-8
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Added by: Björn FreterAbstract: One recurring criticism of the best interests standard concerns its vagueness, and thus the inadequate guidance it offers to care providers. The lack of an agreed definition of ‘best interests’, together with the fact that several suggested considerations adopted in legislation or professional guidelines for doctors do not obviously apply across different groups of persons, result in decisions being made in murky waters. In response, bioethicists have attempted to specify the best interests standard, to reduce the indeterminacy surrounding medical decisions. In this paper, we discuss the bioethicists’ response in relation to the state's possible role in clarifying the best interests standard. We identify and characterise two clarificatory strategies employed by bioethicists —elaborative and enumerative—and argue that the state should adopt the latter. Beyond the practical difficulties of the former strategy, a state adoption of it would inevitably be prejudicial in a pluralistic society. Given the gravity of best interests decisions, and the delicate task of respecting citizens with different understandings of best interests, only the enumerative strategy is viable. We argue that this does not commit the state to silence in providing guidance to and supporting healthcare providers, nor does it facilitate the abuse of the vulnerable. Finally, we address two methodological worries about adopting this approach at the state level. The adoption of the enumerative strategy is not defeatist in attitude, nor does it eventually collapse into (a form of) the elaborative strategy.Comment: Requires basic knowledge of the 'best interests standard', and very basic knowledge of the central claims of political liberalism. Best discussed alongside other standards of decision making for those who cannot decide for themselves.
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Artworks to use with this text:
Yasumasa Morimura, Descent of the Actresses (1994)
Self-portraits in which the artists impersonates famous actresses. Useful in discussing portraiture and depiction, and objectification in general.
Artworks to use with this text:
Yasumasa Morimura, Descent of the Actresses (1994)
Self-portraits in which the artists impersonates famous actresses.