Topic: Philosophy of Religion -> Environment
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Wee, Cecilia. Xin, Trust, and Confucius’ Ethics
2011, Philosophy East and West, 61 (3): 516-533.

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Added by: Simon Fokt, Contributed by: Ian James Kidd
Abstract: Confucius frequently employs the term xin 信 in the Analects. The frequency of his usage suggests that xin has a significant place within his ethics. The main aim of this article is to offer an account of the roles played by xin within Confucius' ethics. To have a clear understanding of these roles, however, one needs first to understand what Confucius encompasses within his notion of xin. The article begins by delineating the Confucian conception of xin, as presented in the Analects. The notion of xin is often taken to be isomorphic with the notion of trust. I argue that Confucius' notion of xin does not quite map onto the notion of trust as usually understood in contemporary Western contexts. To understand better what Confucian xin amounts to, I compare and contrast the Confucian conception of xin with contemporary Western accounts of trust by Baier, McLeod, and Mullin. This comparison helps elucidate what xin is as well as how xin relates to morality. With this in hand, the roles that Confucius ascribes to xin in social and political contexts are then delineated.
Comment: Clear discussion of Confucian conceptions of trustworthiness and trust and their roles in the moral life. Useful for those who want to do comparative work with Chinese philosophy.
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Zai, Zhang. Western Inscription
1963, in Wing-tsit Chan (ed.), A Sourcebook in Chinese Philosophy. Princeton: Princeton University Press

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Added by: Kas Bernays
Abstract:
Zhang Zai’s Western Inscription articulates a metaphysical vision of universal kinship and moral obligation grounded in the shared substance of all beings. It became a foundational text in Neo-Confucianism, emphasizing compassion and cosmic unity.
Comment (from this Blueprint): A very short (1-page) primary source which introduces the Neo-Confucian approach to the relationship between human beings and the rest of nature.
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Zhuangzi. Autumn Floods
1968, in B. Watson (trans.), The Complete Works of Chuang Tzu. New York: Columbia University Press

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Added by: Kas Bernays
Abstract:
This chapter presents a dialogue between the Lord of the Yellow River and the Ruo of the North Sea, illustrating Daoist themes of humility, relativism, and the vastness of nature. It challenges narrow perspectives and celebrates the interconnectedness of all things.
Comment (from this Blueprint): A primary reading from Zhuangzi, one of the two most significant philosophers in the pre-Qin Daoist tradition. Readers are encouraged to look closely at this chapter for any ecological themes they can discern.
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