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Diversity Reading List

Helping you include authors from under-represented groups in your teaching

What a Home Does

Posted on March 28, 2023May 13, 2025 by Deryn Mair Thomas

Analytic philosophy has largely neglected the topic of homelessness.
The few notable exceptions, including work by Jeremy Waldron and Christopher
Essert, focus on our interests in shelter, housing, and property rights, but ignore the
key social functions that a home performs as a place in which we are welcomed,
accepted, and respected. This paper identifies a ladder of home-related concepts
which begins with the minimal notion of temporary shelter, then moves to persistent
shelter and housing, and finally to the rich notion of a home which focuses on meeting
our social needs including, specifically, our needs to belong and to have meaningful
control over our social environment. This concept-ladder enables us to distinguish
the shelterless from the sheltered; the unhoused from the housed; and the unhomed
from the homed. It also enables us to decouple the concept of a home from property
rights, which reveals potential complications in people’s living arrangements. For
instance, a person could be sheltered but unhoused, housed but homeless, or, indeed,
unhoused but homed. We show that we should reserve the concept of home to
capture the rich idea of a place of belonging in which our core social needs are met.

Posted in Applied Ethics, Philosophy of Law, Social and Political Philosophy, Social Ethics, Value TheoryTagged belonging, home, homelessness, housing rights, social needsLeave a comment

The Goods of Work (Other Than Money!)

Posted on March 28, 2023June 26, 2025 by Deryn Mair Thomas

The evaluation of labour markets and of particular jobs ought to be sensitive to a plurality of benefits and burdens of work. We use the term ‘the goods of work’ to refer to those benefits of work that cannot be obtained in exchange for money and that can be enjoyed mostly or exclusively in the context of work. Drawing on empirical research and various philosophical traditions of thinking about work we identify four goods of work: 1) attaining various types of excellence; 2) making a social contribution; 3) experiencing community; and 4) gaining social recognition. Our account of the goods of work can be read as unpacking the ways in which work can be meaningful. The distribution of the goods of work is a concern of justice for two conjoint reasons: First, they are part of the conception of the good of a large number of individuals. Second, in societies without an unconditional income and in which most people are not independently wealthy, paid work is non-optional and workers have few, if any, occasions to realize these goods outside their job. Taking into account the plurality of the goods of work and their importance for justice challenges the theoretical and political status quo, which focuses mostly on justice with regard to the distribution of income. We defend this account against the libertarian challenge that a free labour market gives individuals sufficient options to realise the goods of work important to them, and discuss the challenge from state neutrality. In the conclusion, we hint towards possible implications for today’s labour markets.

Posted in Applied Ethics, Business Ethics, Equality, Equality of Welfare, History of Western Philosophy, Social and Political Philosophy, Value TheoryTagged bads of work, distributive justice, excellence, goods of work, meaningful work, recognition, social contribution, workLeave a comment

The Lonely Heart Breaks: On The Right to Be a Social Contributor

Posted on March 27, 2023May 13, 2025 by Deryn Mair Thomas

This paper uncovers a distinctively social type of injustice that lies in the kinds of wrongs we can do to each other specifically as social beings. In this paper, social injustice is not principally about unfair distributions of socio-economic goods among citizens. Instead, it is about the ways we can violate each other’s fundamental rights to lead socially integrated lives in close proximity and relationship with other people. This paper homes in on a particular type of social injustice, which we can call social contribution injustice. The paper identifies two distinct forms of social contribution injustice. The first form involves compromising a person’s social resources so as to deny her adequate scope to contribute socially. The second form involves unjustly misvaluing a person as a social contributor, usually by not taking her seriously as a social contributor.

Posted in Applied Ethics, Normative Ethics, Rights, Social and Political Philosophy, Social Ethics, Social Relationships, Value TheoryTagged association, care, justice, social contribution, social injustice, social rightsLeave a comment

Ethical Dilemmas of Sociability

Posted on March 27, 2023May 13, 2025 by Deryn Mair Thomas

There is a tension between our need for associative control and our need for social connections. This tension creates ethical dilemmas that we can call each-we dilemmas of sociability. To resolve these dilemmas, we must prioritize either negative moral rights to dissociate or positive moral rights to social inclusion. This article shows that we must prioritize positive social rights. This has implications both for personal morality and for political theory. As persons, we must attend to each other’s basic social needs. As a society, we must adopt a sufficientarian approach to the regulation of social resources.

Posted in Applied Ethics, Social and Political Philosophy, Social Relationships, Value TheoryTagged ethics of sociability, social injustice, social needs, social rightsLeave a comment

A Human Right Against Social Deprivation

Posted on March 27, 2023May 13, 2025 by Deryn Mair Thomas

Human rights debates neglect social rights. This paper defends one fundamentally important, but largely unacknowledged social human right. The right is both a condition for and a constitutive part of a minimally decent human life. Indeed, protection of this right is necessary to secure many less controversial human rights. The right in question is the human right against social deprivation. In this context, ‘social deprivation’ refers not to poverty, but to genuine, interpersonal, social deprivation as a persisting lack of minimally adequate opportunities for decent human contact and social inclusion. Such deprivation is endured not only in arenas of institutional segregation by prisoners and patients held in long‐term solitary confinement and quarantine, but also by persons who suffer less organised forms of persistent social deprivation. The human right against social deprivation can be fleshed out both as a civil and political right and as a socio‐economic right. The defence for it faces objections familiar to human rights theory such as undue burdensomeness, unclaimability, and infeasibility, as well as some less familiar objections such as illiberality, intolerability, and ideals of the family. All of these objections can be answered.

Posted in Applied Ethics, Human Rights, Rights, Social and Political Philosophy, Value TheoryTagged human rights, punishment, social and economic rightsLeave a comment

“Power in the service of love”: John Dewey’s Logic and the Dream of a Common Language

Posted on March 11, 2023May 13, 2025 by Franci Mangraviti

While contemporary feminist philosophical discussions focus on the oppressiveness of universality which obliterates “difference,” the complete demise of universality might hamper feminist philosophy in its political project of furthering the well-being of all women. Dewey’s thoroughly functionalized, relativized, and fallibilized understanding of universality may help us cut universality down to size while also appreciating its limited contribution. Deweyan universality may signify the ongoing search for a genuinely common language in the midst of difference.

Posted in American Pragmatism, Feminist Pragmatism, Logic and Philosophy of LogicTagged feminist logic, John Dewey, universalityLeave a comment

A Recipe for Paradox

Posted on March 6, 2023May 13, 2025 by Franci Mangraviti

In this paper, we provide a recipe that not only captures the common structure of semantic paradoxes but also captures our intuitions regarding the relations between these paradoxes. Before we unveil our recipe, we first discuss a well-known schema introduced by Graham Priest, namely,the Inclosure Schema. Without rehashing previous arguments against the Inclosure Schema, we contribute different arguments for the same concern that the Inclosure Schema bundles together the wrong paradoxes. That is, we will provide further arguments on why the Inclosure Schema is both too narrow and too broad. We then spell out our recipe. The recipe shows that all of the following paradoxes share the same structure: The Liar, Curry’s paradox, Validity Curry, Provability Liar, Provability Curry, Knower’s paradox, Knower’s Curry, Grelling-Nelson’s paradox, Russell’s paradox in terms of extensions, alternative Liar and alternative Curry, and hitherto unexplored paradoxes.We conclude the paper by stating the lessons that we can learn from the recipe, and what kind of solutions the recipe suggests if we want to adhere to the Principle of Uniform Solution.

Posted in Liar Paradox, Logic and Philosophy of LogicTagged curry paradox, inclosure schema, paradox, uniform solutionLeave a comment

The Dialogical Approach to Paraconsistency

Posted on March 5, 2023May 13, 2025 by Franci Mangraviti

Being a pragmatic and not a referential approach to semantics, the dialogical formulation of paraconsistency allows the following semantic idea to be expressed within a semi-formal system: In an argumentation it sometimes makes sense to distinguish between the contradiction of one of the argumentation partners with himself (internal contradiction) and the contradiction between the partners (external contradiction). The idea is that external contradiction may involve different semantic contexts in which, say A and not A have been asserted. The dialogical approach suggests a way of studying the dynamic process of contradictions through which the two contexts evolve for the sake of argumentation into one system containing both contexts. More technically, we show a new, dialogical, way to build paraconsistent systems for propositional and first-order logic with classical and intuitionistic features (i.e. paraconsistency both with and without tertium non-datur) and present their corresponding tableaux.

Posted in Logic and Philosophy of Logic, Logical Consequence and Entailment, Paraconsistent logicTagged dialogical logic, paraconsistencyLeave a comment

The Semantics of First Degree Entailment

Posted on March 5, 2023May 13, 2025 by Franci Mangraviti

From the introduction: “we argue that the semantics of the first degree paradox-free implication system FD supports the claim it is superior to strict implication as an analysis of entailment at the first degree level. The semantics also reveals that Disjunctive Syllogism, […] far from being a paradigmatic entailment, is invalid, and allows the illegitimate suppression of tautologies”

Posted in Logic and Philosophy of Logic, Logical Consequence and Entailment, Nonclassical Logics, Relevance LogicTagged disjunctive syllogism, first degree entailment, suppressionLeave a comment

Logical Nihilism: Could there be no Logic?

Posted on March 5, 2023May 13, 2025 by Franci Mangraviti

Logical nihilism can be understood as the view that there are no laws of logic. This paper presents both a counterexample-based argument in favor of logical nihilism, and a way to resist it by using Lakatos’ method of lemma incorporation. The price to pay is the loss of absolute generality.

Posted in Logic and Philosophy of Logic, Logical Consequence and Entailment, Logical PluralismTagged context-sensitivity, generality in logic, logical nihilism, model theoryLeave a comment

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