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Added by: Clotilde Torregrossa, Contributed by: Corbin Covington
Abstract: This paper strengthens the theoretical ground of feminist analyses of anger by explaining how the angers of the oppressed are ways of knowing. Relying on insights created through the juxtaposition of Latina feminism and Zen Buddhism, I argue that these angers are special kinds of embodied perceptions that surface when there is a profound lack of fit between a particular bodily orientation and its framing world of sense. As openings to alternative sensibilities, these angers are transformative, liberatory, and deeply epistemological.Mihesuah, Devon. Repatriation Reader: Who Owns American Indian Remains?2000, Devon Mihesuah (ed.), University of Nebraska Press.-
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Added by: Sonja Dobroski and Quentin PharrPublisher’s Note:
In the past decade the repatriation of Native American skeletal remains and funerary objects has become a lightning rod for radically opposing views about cultural patrimony and the relationship between Native communities and archaeologists. In this unprecedented volume, Native Americans and non-Native Americans within and beyond the academic community offer their views on repatriation and the ethical, political, legal, cultural, scholarly, and economic dimensions of this hotly debated issue. While historians and archaeologists debate continuing non-Native interests and obligations, Native American scholars speak to the key cultural issues embedded in their ancestral pasts. A variety of sometimes explosive case studies are considered, ranging from Kennewick Man to the repatriation of Zuni Ahayu:da. Also featured is a detailed discussion of the background, meaning, and applicability of the Native American Graves Protection and Repatriation Act, as well as the text of the act itself.Comment (from this Blueprint): Offers various opinions on the ethical, legal, and cultural issues regarding the rights and interests of Native Americans, including discussion on the Native American Graves Protection and Repatriation Act.
Nagasawa, Yujin. The Ontological Argument and the Devil2010, The Philosophical Quarterly 60 (238): 72-91.-
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Added by: Jamie Collin
Abstract: The 'parody objection' to the ontological argument for the existence of God advances parallel arguments apparently proving the existence of various absurd entities. I discuss recent versions of the parody objection concerning the existence of 'AntiGod' and the devil, as introduced by Peter Millican and Timothy Chambers. I argue that the parody objection always fails, because any parody is either (i) not structurally parallel to the ontological argument, or (ii) not dialectically parallel to the ontological argument. Moreover, once a parody argument is modified in such a way that it avoids (i) and (ii), it is, ironically, no longer a parody - it is the ontological argument itself.Comment: Useful in a philosophy of religion course. Provides an account of the ontological argument, parody objections to it, and responses to those objections. This paper is particularly useful because it is both cutting edge and graspable by advanced undergraduate or graduate students. Any course that treats arguments for and against the existence of God in any depth will discuss the ontological argument. Parody objections to ontological arguments are common (and often taken to be decisive); this would fit well in a course that discusses these parody objections.
Nagasawa, Yujin. A New Defence of Anselmian Theism2008, The Philosophical Quarterly 58 (233): 577-596.-
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Added by: Jamie Collin
Abstract: Anselmian theists, for whom God is the being than which no greater can be thought, usually infer that he is an omniscient, omnipotent and omnibenevolent being. Critics have attacked these claims by numerous distinct arguments, such as the paradox of the stone, the argument from God's inability to sin, and the argument from evil. Anselmian theists have responded to these arguments by constructing an independent response to each. This way of defending Anselmian theism is uneconomical. I seek to establish a new defence which undercuts almost all the existing arguments against Anselmian theism at once. In developing this defence, I consider the possibility that the Anselmian God is not an omniscient, omnipotent and omnibenevolent being.Comment: Useful in a philosophy of religion course or any course that discusses the existence of God. Provides an account of the Anselmian idea that God is the best possible being, objections to this idea and responses to those objections. This paper is particularly useful because it is both cutting edge and graspable by advanced undergraduate or graduate students. This will fit well in a course that discusses the coherence of classical theism.
Nagasawa, Yujin. God and Phenomenal Consciousness: A Novel Approach to Knowledge Arguments2008, Cambridge University Press.-
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Added by: Clotilde Torregrossa, Contributed by: Tyron Goldschmidt
Publisher's Note: In God and Phenomenal Consciousness, Yujin Nagasawa bridges debates in two distinct areas of philosophy: the philosophy of mind and the philosophy of religion. First, he introduces some of the most powerful arguments against the existence of God and provides objections to them. He then presents a parallel structure between these arguments and influential arguments offered by Thomas Nagel and Frank Jackson against the physicalist approach to phenomenal consciousness. By appealing to this structure, Nagasawa constructs novel objections to Jackson's and Nagel's arguments. Finally, he derives, from the failure of these arguments, a unique metaphysical thesis, which he calls 'non-theoretical physicalism'. Through this thesis, he shows that although this world is entirely physical, there are physical facts that cannot be captured even by complete theories of the physical sciences.Comment: Fitting for courses on Philosophy of Religion or Philosophy of Mind
Nagasawa, Yujin. The Existence of God: A Philosophical Introduction2011, Routledge.-
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Added by: Clotilde Torregrossa, Contributed by: Tyron Goldschmidt
Publisher's Note: Does God exist? What are the various arguments that seek to prove the existence of God? Can atheists refute these arguments? The Existence of God: A Philosophical Introduction assesses classical and contemporary arguments concerning the existence of God: the ontological argument, introducing the nature of existence, possible worlds, parody objections, and the evolutionary origin of the concept of God the cosmological argument, discussing metaphysical paradoxes of infinity, scientific models of the universe, and philosophers' discussions about ultimate reality and the meaning of life the design argument, addressing Aquinas's Fifth Way, Darwin's theory of evolution, the concept of irreducible complexity, and the current controversy over intelligent design and school education. Bringing the subject fully up to date, Yujin Nagasawa explains these arguments in relation to recent research in cognitive science, the mathematics of infinity, big bang cosmology, and debates about ethics and morality in light of contemporary political and social events. The book also includes fascinating insights into the passions, beliefs and struggles of the philosophers and scientists who have tackled the challenge of proving the existence of God, including Thomas Aquinas, and Kurt Godel - who at the end of his career as a famous mathematician worked on a secret project to prove the existence of God. The Existence of God: A Philosophical Introduction is an ideal gateway to the philosophy of religion and an excellent starting point for anyone interested in arguments about the existence of GodComment: Fitting for courses on Philosophy of Religion
Olberding, Amy, Philip J. Ivanhoe (eds.). Mortality in Traditional Chinese Thought2011, SUNY Press.-
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Added by: Nick Novelli
Publisher's note: Mortality in Traditional Chinese Thought is the definitive exploration of a complex and fascinating but little-understood subject. Arguably, death as a concept has not been nearly as central a preoccupation in Chinese culture as it has been in the West. However, even in a society that seems to understand death as a part of life, responses to mortality are revealing and indicate much about what is valued and what is feared. This edited volume fills the lacuna on this subject, presenting an array of philosophical, artistic, historical, and religious perspectives on death during a variety of historical periods. Contributors look at material culture, including findings now available from the Mawangdui tomb excavations; consider death in Confucian, Daoist, and Buddhist traditions; and discuss death and the history and philosophy of war.Comment: This volume contains a number of excellent essays on mortality as it appears in Chinese philosophy. It would be useful in a history of Chinese philosophy course, or to provide an additional perspective in a course on philosophy of death, immortality and the afterlife. Of particular value for this purpose is Tao Jiang's chapter comparing Linji Yixuan's views on immortality to those of William James, discussing the degree to which remembrance counts as immortality.
Olberding, Amy. “The feel of not to feel it”: Lucretius’ remedy for death anxiety2005, Philosophy and Literature 29 (1):114-129-
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Added by: Deryn Mair ThomasAbstract:
Do Lucretius’ vivid evocations of pain and suffering render impotent his therapy for fear of death? Lucretius’ readers have long noted the discord between his avowed aim to provide a rational foundation for cool detachment from death and his impassioned and acute attention to nature’s often cruel brutality. I argue that Lucretius does have a viable remedy for death anxiety but that this remedy significantly departs from Epicurus’ original counsel. Lucretius’ remedy confesses its origins in a heightened, rather than benumbed, sensitivity to the affective and somatic features of human experience, culminating in “the feel of not to feel it.”
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Olberding, Amy. Confucius’ Complaints and the Analects’ Account of the Good Life2013, Dao: A Journal of Comparative Philosophy 12 (4):417-440.-
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Added by: Simon Fokt, Contributed by: Ian James Kidd
Abstract: The Analects appears to offer two bodies of testimony regarding the felt, experiential qualities of leading a life of virtue. In its ostensible record of Confucius' more abstract and reflective claims, the text appears to suggest that virtue has considerable power to afford joy and insulate from sorrow. In the text's inclusion of Confucius' less studied and apparently more spontaneous remarks, however, he appears sometimes to complain of the life he leads, to feel its sorrows, and to possess some despair. Where we attend to both of these elements of the text, a tension emerges. In this essay, I consider how Confucius' complaints appear to complicate any clean conclusion that Confucius wins a good life, particularly where we attend to important pre-theoretical sensibilities regarding what a 'good life' ought to include and how it ought to feel for the one who leads it.Comment: A rich text that explains the role of complaints - and, more broadly, disappointment, regret, and sadness - in the moral life. Especially good for challenging the idea that the moral life will insulate a person from such negative affects. Also points out the tendency of some moral philosophers to downplay certain aspects of human beings when constructing their ideals.
Olko, Justyna, Madajczak, Julia. An Animating Principle in Confrontation with Christianity? De(re)constructing the Nahua ‘Soul’2019, Ancient Mesoamerica, 30: 75-88-
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Added by: M. Jimena Clavel Vázquez and Andrés Hernández VillarrealAbstract:
-Yolia is one of the principal indigenous terms present in Christian Nahua terminology in the first decades of European contact. It is employed for “soul” or “spirit” and often forms a doublet with ánima in Nahuatl texts of an ecclesiastical, devotional, or secular nature. the term -Yolia/teyolia has also lived a rich and fascinating life in scholarly literature. Its etymology (“the means for one’s living”) is strikingly similar to that of the Spanish word “ánima”, or “soul.” Taking into account the possibility that attestations of the seemingly pre-Hispanic -Yolia can be identified in some of the written sources, we have reviewed historical, linguistic, and anthropological evidence concerning this term in order to revisit the Nahua concept of the “soul.” we also scrutinize the very origin of -Yolia in academic discourse. this analysis, based on broader historical and linguistic evidence referring to both pre-Conquest beliefs and Christianization in sixteenth-century central Mexico, is the point of departure for proposing and substantiating an alternative hypothesis about the origin of -yolia. Our precise focus has been to trace and pinpoint a pervasive Christian influence, manifest both in indigenous Colonial texts and conceptual frameworks of modern scholars interpreting them. we conclude that -Yolia is a neologism created in the early Colonial period.
Comment (from this Blueprint): Offers a critical discussion of López Austin’s 'The Human Body in the Mexica Worldview'. They propose to consider tonalli as the animistic entity that was most likely to be present in pre-Hispanic thought.
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Mcweeny, Jennifer. Liberating Anger, Embodying Knowledge: A Comparative Study of Maria Lugones and Zen Master Hakuin
2010, Hypatia 25 (2):295 - 315.
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