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Sharma, Arvind. The Philosophy of Religion: A Buddhist Perspective
1995, Oxford: Oxford University Press.
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Added by: Emily Paul
Publisher's note: This important work does much to extend and redefine the ground of the philosophy of religion, which has been conducted in a purely Western context. The discussion, whether it be about the soteriological nature of religion, the grounds for belief in God, the problem of evil, or the question of verifiability, takes on quite a different meaning in the context of Eastern religions. Arvind Sharma seeks to place this debate, with particular reference to the work of such writers as James, F.R. Tennant, Tillich, Randall, Braithwaite, D.Z. Phillips, Rom Hare, Basil Mitchell, John Hick, W.A. Christian, and W.C. Smith, in the Buddhist context. At the same time he clarifies some of the possible misapprehensions which result from a commonality of religious language shared between Buddhism and Hinduism as regards the nature of religious revelation, immortality, karma, and reincarnation.
Comment: Could be integral to a syllabus, as does a lot to take contemporary debates in philosophy of religion (problem of evil, grounds for belief in God) out of a Western context, thus diversifying the subject content of philosophy of religion itself.
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Shelby, Tommie. Justice, Deviance, and the Dark Ghetto
2007, Philosophy & Public Affairs 35(2): 126-160.
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Added by: Helen Morley
Introduction: The problems I will focus on lie in the domain of the theory of justice. Specifically, my concern is to determine what kinds of criticisms of the ghetto poor’s behavior and attitudes are or are not appropriate given that the social circumstances under which they make their life choices are, at least in part, the result of injustice. If the overall social arrangement in which the ghetto poor live is unjust, this requires that we think about what their obligations are quite differently than we should if the society were judged to be just. In particular, I will argue that it is necessary to distinguish the civic obligations citizens have to each other from the natural duties all persons have as moral agents, both of which are affected, though in different ways, by the justness of social arrangements. In addition, among the natural duties all persons possess is the duty to uphold, and to assist in bringing about, just institutions, a political duty that has important, though generally overlooked, consequences for the debate about ghetto poverty.
Comment: Focuses on the moral obligations of subject to systemic and long term injustice, using a Rawlsian framework. Enhances a discussion of justice by considering the implications of justice on those treated unjustly.
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Shelby, Tommie. Justice, Work, and the Ghetto Poor
2012, The Law and Ethics of Human Rights. 6 (1): 69-96
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Added by: Deryn Mair Thomas
Abstract: In view of the explanatory significance of joblessness, some social scientists, policymakers, and commentators have advocated strong measures to ensure that the ghetto poor work, including mandating work as a condition of receiving welfare benefits. Indeed, across the ideological political spectrum, work is often seen as a moral or civic duty and as a necessary basis for personal dignity. And this normative stance is now instantiated in federal and state law, from the tax scheme to public benefits. This Article reflects critically on this new regime of work. I ask whether the normative principles to which its advocates typically appeal actually justify the regime. I conclude that the case for a pro tanto moral or civic duty to work is not as strong as many believe and that there are reasonable responses to joblessness that do not involve instituting a work regime. However, even if we grant that there is a duty to work, I maintain that the ghetto poor would not be wronging their fellow citizens were they to choose not to work and to rely on public funds for material support. In fact, I argue that many among the black urban poor have good reasons to refuse to work. Throughout, I emphasize what too few advocates of the new work regime do, namely, that whether work is an obligation depends crucially on whether background social conditions within the polity are just.
Comment (from this Blueprint): This text is useful for several reasons. First, it introduces an argument examining a civic obligation to work; second, it discusses that obligation in relation to structural injustices regarding socio-economic and racial inequality. It can be used to discuss the intersection of these topics more generally, or to further discuss philosophical questions concerning who should have access to good work and why.
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Shellenberg, Susanna. Phenomenal Evidence and Factive Evidence
, in Symposium withcomments by Matt McGrath, Ram Neta, and Adam Pautz, Philosophical Studies
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Added by: Giada Fratantonio
Summary: In this paper, the author presents the so-called capacity view, namely, the view that "that perceptual states are systematically linked to what they are of in the good case, that is, the case of a successful perception, and thereby provide evidence for what they are of in the good case". The author discusses the main committments of the view and the implications it has when it comes to the justification of our beliefs and the transparency of our mental states.
Comment: Good as further reading for a postgraduate course on epistemology of percpetion.
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Sher, Gila. Logical Quantifiers
2012, In D. Graff Fara & G. Russell (eds.), Routledge Companion to Philosophy of Language. Routledge. pp. 579-595.
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Added by: Berta Grimau
Abstract: This article offers a logical, linguistic, and philosophical account of modern quantification theory. Contrasting the standard approach to quantifiers (according to which logical quantifiers are defined by enumeration) with the generalized approach (according to which quantifiers are defined systematically), the article begins with a brief history of standard quantifier theory and identifies some of its logical, linguistic, and philosophical strengths and weaknesses. It then proceeds to a brief history of generalized quantifier theory and explains how it overcomes the weaknesses of the standard theory. One of the main philosophical advantages of the generalized theory is its philosophically informative criterion of logicality. The paper describes the work done so far in this theory, highlights some of its central logical results, offers an overview of its main linguistic contributions, and discusses its philosophical significance.
Comment: This paper is adequate for an advanced course on philosophy of logic or for a specialised course on quantification. It provides a presentation and a comparison of two different conceptions of quantification: standard modern quantification and generalised quantification. Interestingly, it presents the virtues and drawbacks of each of them from three different points of view: logical, linguistic and philosophical. Moreover, it puts special emphasis on the theme of which quantifiers are to count as logical by focusing on the criterion of logicality which is available for the generalized conception. It presupposes some knowledge of predicate logic as well as of set theory.
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Sherman, Nancy. Stoic Warriors: The Ancient Philosophy Behind the Military Mind
2005, New York: Oxford University Press.
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Added by: John Baldari
Publisher’s Note: Publisher: While few soldiers may have read the works of Epictetus or Marcus Aurelius, it is undoubtedly true that the ancient philosophy known as Stoicism guides the actions of many in the military. Soldiers and seamen learn early in their training "to suck it up," to endure, to put aside their feelings and to get on with the mission. Stoic Warriors is the first book to delve deeply into the ancient legacy of this relationship, exploring what the Stoic philosophy actually is, the role it plays in the character of the military (both ancient and modern), and its powerful value as a philosophy of life. Marshalling anecdotes from military history--ranging from ancient Greek wars to World War II, Vietnam, and Iraq--Nancy Sherman illuminates the military mind and uses it as a window on the virtues of the Stoic philosophy, which are far richer and more interesting than our popularized notions. Sherman--a respected philosopher who taught at the US Naval Academy--explores the deep, lasting value that Stoicism can yield, in issues of military leadership and character; in the Stoic conception of anger and its control (does a warrior need anger to go to battle?); and in Stoic thinking about fear and resilience, grief and mourning, and the value of camaraderie and brotherhood. Sherman concludes by recommending a moderate Stoicism, where the task for the individual, both civilian and military, youth and adult, is to temper control with forgiveness, and warrior drive and achievement with humility and humor. Here then is a perceptive investigation of what makes Stoicism so compelling not only as a guiding principle for the military, but as a philosophy for anyone facing the hardships of life.
Comment: This book offers an opportunity to engage military philosophy from a modernized Stoic perspective. It is best used in conjunction with other Ancient philosophical work on warfare.
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Sherman, Nancy. The Fabric of Character: Aristotle’s Theory of Virtue
1989, Oxford: Oxford University Press.
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Added by: John Baldari
Publisher’s Note: Publisher: Most traditional accounts of Aristotle's theory of ethical education neglect its cognitive aspects. This book asserts that, in Aristotle's view, excellence of character comprises both the sentiments and practical reason. Sherman focuses particularly on four aspects of practical reason as they relate to character: moral perception, choicemaking, collaboration, and the development of those capacities in moral education. Throughout the book, she is sensitive to contemporary moral debates, and indicates the extent to which Aristotle's account of practical reason provides an alternative to theories of impartial reason.
Comment: This book is useful for ethics curriculum that focus on virtue or Aristotelian focused ethics courses.
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Sherman, Nancy. Empathy, Respect, and Humanitarian Intervention
1998, Ethics and International Affairs 12(1): 103–119.
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Added by: John Baldari
Abstract: This essay examines the moral attitudes that underlie commitments to humanitarian intervention. Specifically, the essay seeks to explain how respect and empathy together create the ethical imperative for humanitarian intervention. Traditionally excluded from the formal discourse on humanitarian intervention, empathy is presented as an integral component of making the "ought" of humanitarian intervention psychologically feasible. The essay presents a slightly revised definition of empathy, in which empathy is the cognitive ability to place oneself in the world of another, imagining all of the realities, feelings, and circumstances of that person in the context of their world. This differs from the notion that feelings of empathy are limited to those with whom one shares a close relationship. The essay contends that the ability to identify with others is necessary in order to mobilize the feelings of respect for others into acts of humanitarian intervention.
Comment: Sherman presents a slightly revised definition of empathy, in which empathy is the cognitive ability to place oneself in the world of another, imagining all of the realities, feelings, and circumstances of that person in the context of their world. Useful article to compliment discussions on the humanitarian role in war.
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Sherman, Nancy. Virtue and a Warrior’s Anger
2007, In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press.
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Added by: John Baldari
Abstract:
Comment: This text is best used as additional reading in ethics and virtue. This chapter is specifically useful in philosophy of war for discussion of effects of war on combatants.
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Sherman, Nancy. The Look and Feel of Virtue
2005, In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press
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Added by: John Baldari
Abstract: For much of the twentieth century it was common to contrast the characteristic forms and preoccupations of modern ethical theory with those of the ancient world. However, the last few decades have seen a growing recognition that contemporary moral philosophy now has much in common with its ancient incarnation, in areas as diverse as virtue ethics and ethical epistemology. Christopher Gill has assembled an international team to conduct a fascinating exploration of the relationship between the two fields, exploring key issues in ancient ethics in a way that highlights their conceptual significance for the study of ethics more generally. Virtue, Norms, and Objectivity will be as interesting and relevant to modern moral philosophers, therefore, as it will be to specialists in ancient thought.
Comment: This chapter is recommended additional reading for in-depth studies on Virtue Theory specifically.
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