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Zhuangzi, trans. Brook Ziporyn. Zhuangzi: The Essential Writings: With Selections from Traditional Commentaries.
2009, Hackett Publishing
Topics: Historiography of Philosophy; Philosophical Translation and/or Commentary
Keywords: Chinese philosophy; Daoism; classics
Traditions: Cultural; East Asian; Historical
Languages: Classical Chinese; English
Figures: Zhuangzi

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, Contributed by: I Xuan Chong
Publisher’s Note:
Ideal for students and scholars alike, this edition of the Zhuangzi (Chuang Tzu) includes the complete Inner Chapters, extensive selections from the Outer and Miscellaneous Chapters, and judicious selections from two thousand years of traditional Chinese commentaries, which provide the reader access to the text as well as to its reception and interpretation. A glossary, brief biographies of the commentators, a bibliography, and an index are also included.
Comment : This is an essential (partial) philosophical translation of the Zhuangzi. It also comprises useful translations of excerpts from key commentaries on the text, as well as an informative glossary of key philosophical terms.
Recommended use: Further

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Zhuangzi, trans. Richard John Lynn. Zhuangzi: A New Translation of the Sayings of Master Zhuang as Interpreted by Guo Xiang.
2022, Columbia University Press
Topics: Historiography of Philosophy; Philosophical Translation and/or Commentary
Keywords: Chinese philosophy; Daoism; classics
Traditions: Cultural; East Asian; Historical
Languages: Classical Chinese; English
Figures: Zhuangzi

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, Contributed by: I Xuan Chong
Publisher’s Note:
The Zhuangzi (Sayings of Master Zhuang) is one of the foundational texts of the Chinese philosophical tradition and the cornerstone of Daoist thought. The earliest and most influential commentary on the Zhuangzi is that of Guo Xiang (265–312), who also edited the text into the thirty-three-chapter version known ever since. Guo’s commentary enriches readings of the Zhuangzi, offering keen insights into the meaning and significance of its pithy but often ambiguous aphorisms, narratives, and parables.Richard John Lynn’s new translation of the Zhuangzi is the first to follow Guo’s commentary in its interpretive choices. Unlike any previous translation into any language, its guiding principle is how Guo read the text; Lynn renders the Zhuangzi in terms of Guo’s understanding. This approach allows for the full integration of the text of the Zhuangzi with Guo’s commentary. The book also features a translation of Guo’s complete interlinear commentary and is annotated throughout.
Comment : This translation of the Zhuangzi based on its earliest commentary by Guo Xiang is essential reading on Daoism.
Recommended use: Specialised

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Zuckert, Rachel. Kant on Beauty and Biology: An Interpretation of the ‘Critique of Judgment’
2007, Cambridge University Press.
Topics: Aesthetic Experience and Judgement; Aesthetic Normativity and Value; Life Sciences
Keywords: Kant; aesthetic judgment; biology; concept formation
Traditions: Historical; North American
Languages: English; German
Figures: Immanuel Kant

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Added by: Clotilde Torregrossa, Contributed by: Jonas Jervell Indregard

Publisher's Note: Kant's Critique of Judgment has often been interpreted by scholars as comprising separate treatments of three uneasily connected topics: beauty, biology, and empirical knowledge. Rachel Zuckert's book interprets the Critique as a unified argument concerning all three domains. She argues that on Kant's view, human beings demonstrate a distinctive cognitive ability in appreciating beauty and understanding organic life: an ability to anticipate a whole that we do not completely understand according to preconceived categories. This ability is necessary, moreover, for human beings to gain knowledge of nature in its empirical character as it is, not as we might assume it to be. Her wide-ranging and original study will be valuable for readers in all areas of Kant's philosophy.
Comment : Perfect for a course on Kant's Third Critique. Covers both of the main parts of that work, namely the critique of aesthetic judgment and the critique of teleological judgment.

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