Pitkin, Hanna. Obligation and Consent – II
1966, The American Political Science Review 60, March: 39-52.
Categories: Social and Political Philosophy, Value Theory
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Added by: Carl FoxIntroduction: [The doctrine of "hypothetical consent"] teaches that your obligation depends not on any actual act of consenting, past or present, by yourself or your fellow-citizens, but on the character of the government. If it is a good, just government doing what a government should, then you must obey it; if it is a tyrannical, unjust government trying to do what no government may, then you have no such obligation. Or to put it another way, your obligation depends not on whether you have consented but on whether the government is such that you ought to consent to it, whether its actions are in accord with the authority a hypothetical group of rational men in a hypothetical state of nature would have (had) to give to any government they were founding. Having shown how this formulation emerges from Locke's and Tussman's ideas, I want now to defend it as a valid response to what troubles us about political obligation, and as a response more consonant than most with the moral realities of human decisions about obedience and resistance. At the same time the discussion should also demonstrate how many different or even conflicting things that one might want to call "consent" continue to be relevant - a fact which may help to explain the tenacity of traditional consent theory in the face of its manifest difficulties. Such a defense and demonstration, with detailed attention to such decisions, are difficult; the discussion from here on will be more speculative, and will raise more questions than it answers.Comment: Largely superseded by later work (see, for instance, Stark's 'Hypothetical Consent and Justification'), but still an interesting exploration of hypothetical consent and legitimate authority, as well as offering further critique of actual consent theories of political obligation. Would make for good further reading or an option for anyone attracted to more of a history of philosophy approach.Difficulty: IntermediateRecommended use: Specialised or Further ReadingComments (0): read and add advice on using this textExport citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
Pitts, Andrea J.. Toward an Aesthetics of Race: Bridging the Writings of Gloria Anzaldúa and José Vasconcelos
2014, Inter-American Journal of Philosophy, 5 (1): 80-100
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Added by: Adriana Clavel-VázquezAbstract: This paper examines the relationship between the aesthetic frameworks of José Vasconcelos and Gloria Anzaldúa. Contemporary readers of Anzaldúa have described her work as developing an “aesthetics of the shadow,” wherein the Aztec conception of Nepantilism—i.e. to be “torn between ways”—provides a potential avenue to transform traditional associations between darkness and evil, and lightness and good. On this reading, Anzaldúa offers a revaluation of darkness and shadows to build strategies for resistance and coalitional politics for communities of color in the U.S. To those familiar with the work of Vasconcelos, Anzaldúa’s aesthetics appears to contrast sharply with his conceptions of aesthetic monism and mestizaje. I propose, however, that if we read both authors as supplementing one another’s work, we can see that their theoretical points of contrast and similarity help frame contemporary philosophical discussions of racial perception.Comment (from this Blueprint): In this paper, Pitts does two things that are relevant for the aims of this blueprint. First, she understands Anzaldúa to be in dialogue with, and as a continuation of, the Latin American philosophical tradition. In this sense, rather than seeing Latinx feminism as emerging simply from an opposition to the Anglo-American intellectual tradition, she sees it as inheriting and furthering a rich Latin American philosophical tradition that, although problematic at times, has plenty to offer to contemporary philosophical thought, and which has been unfortunately ignored for too long. Second, she brings forward the role that aesthetics plays in theorizing about race and mestizo identities in Latin America, and in the constitution of social identities, as well as the centrality of aesthetics in the Latin American philosophical tradition.Difficulty: IntermediateRecommended use: SpecialisedComments (0): read and add advice on using this textExport citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
Pitts-Taylor, Victoria. The Mind in the Body: Feminist and Neurocognitive Perspectives on Embodiment
2014, In Sigrid Schmitz & Grit Höppner (ed.), Gendered Neurocultures: Feminist and Queer Perspectives on Current Brain Discourses. Zaglossus, pp. 187-202
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Added by: Maria Jimena Clavel VazquezAbstract: From the introduction: The body's epistemic significance is a shared preoccupation for both feminist theory and neurophilosophy, two fields that rarely interact. Neurocognitive theories of embodied mind seek to identify the features of embodiment that inform cognition and consciousness. They share with feminist epistemologies a view that consciousness is inextricably linked to lived embodiment and situated in the environment, and they each offer powerful challenges to the disembodied, abstract Cartesian subject. This convergence bears deeper consideration. In this chapter I address claims of their compatibility, and also how feminist concerns trouble neurophilosophical interpretations of the embodied mind. I begin with a brief introduction to neurobiologically informed views of mind that embrace reductive physicalism, and then I describe the non-reductive physicalism of embodied mind theories. Later, I take up feminist epistemology and its parallels and tensions with this subfield of neurophilosophy. I raise the question of epistemic difference as an opening for critical engagement. (p. 1 - online version)Comment: available in this BlueprintDifficulty: Easy-intermediateRecommended use: Specialised with overviewComments (0): read and add advice on using this text
Plumwood, Val. Feminism and the Mastery of Nature
1994, Routledge.
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Added by: Anne-Marie McCallionPublisher’s Note:
Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. Feminism and the Mastery of Nature explains the relation between ecofeminism, or ecological feminism, and other feminist theories including radical green theories such as deep ecology. Val Plumwood provides a philosophically informed account of the relation of women and nature, and shows how relating male domination to the domination of nature is important and yet remains a dilemma for women.
Comment: Val Plumwood (11 August 1939 – 29 February 2008) was an Australian philosopher and ecofeminist known for her work on anthropocentrism. From the 1970s she played a central role in the development of radical ecosophy. Working mostly as an independent scholar, she held positions at the University of Tasmania, North Carolina State University, the University of Montana, and the University of Sydney. Feminism and the Mastery of Nature draws on the feminist critique of reason to argue that the master form of rationality of western culture has been systematically unable to acknowledge dependency on nature, the sphere of those it has defined as ‘inferior’ others. Plumwood illuminates the relationship between women and nature, and between ecological feminism and other feminist theories. This chapter on Feminism and Ecofeminism is situated here in the list because it furthers the critical evaluation of nature which Menon draws by turning the discussion on it’s head. Whilst Menon illustrates the ways in which the of nature is utilised as a means of distorting ‘moral’ and political action, Plumwood illustrates the ways in which the concept of nature itself has been distorted and corrupted by colonial and patriarchal realities.Difficulty: IntermediateRecommended use: Specialised with overviewComments (0): read and add advice on using this textExport citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
Plumwood, Val. The Politics of Reason: Towards a Feminist Logic
1993, Australasian Journal of Philosophy, 71(4): 436-462
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Added by: Franci MangravitiAbstract:
The author argues that there is a strong connection between the dualisms that have strengthened and naturalized systematic oppression across history (man/woman, reason/emotion, etc.), and "classical" logic. It is suggested that feminism's response should not be to abandon logic altogether, but rather to focus on the development of alternative, less oppressive forms of rationality, of which relevant logics provide an example.
Comment (from this Blueprint): This is a seminal text of feminist logic, and thus a natural pick for any course wanting to discuss the topic. It could however also be assigned in a course on relevant logics interested in discussing particular applications, especially if such a course has previously spent time on the arguments in Plumwood's "False laws of logic" (or more generally, in Sylvan&co's "Relevant logics and their rivals"). Eckert and Donahue's "Towards a Feminist Logic" is a useful reading companion.Difficulty: AdvancedRecommended use: Specialized readingComments (0): read and add advice on using this textExport citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
Plumwood, Val. Feminism and the Logic of Alterity
2002, In Falmagne, R.J. and Hass, M. eds. Representing Reason: Feminist Theory and Formal Logic. Rowman & Littlefield
Categories: Feminist Philosophy, Logic and Philosophy of Logic
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Added by: Franci Mangraviti
Introduction: Plumwood’s second essay uses logical distinctions to map the difficult terrain of feminist theories of difference. By carefully distinguishing among forms of difference, Plumwood refutes attempts by some feminist theorists to identify dichotomous thinking with oppressive thinking.
Comment (from this Blueprint): Helpful in clarifying the views presented in Plumwood's "The politics of reason: towards a feminist logic". It is also a possible pick for any course interested in looking specifically at negation from feminist perspectives, in which case it is best paired with some of the feminist critiques of negation she challenges (e.g. Nancy Jay's "Gender and dichotomy", or Frye's "The necessity of differences").Difficulty: IntermediateRecommended use: Specialised reading, Further readingComments (0): read and add advice on using this text
Plutynski, Anya. The rise and fall of the adaptive landscape?
2008, Biology and Philosophy 23 (5):605-623.
Categories: Philosophy of Biology, Science Logic & Mathematics
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Added by: Chris Blake-Turner, Contributed by: Anya PlutynskiAbstract: The discussion of the adaptive landscape in the philosophical literature appears to be divided along the following lines. On the one hand, some claim that the adaptive landscape is either 'uninterpretable' or incoherent. On the other hand, some argue that the adaptive landscape has been an important heuristic, or tool in the service of explaining, as well as proposing and testing hypotheses about evolutionary change. This paper attempts to reconcile these two views.Comment: I use this in my philosophy of biology class to discuss the use of metaphor and analogy in science.Difficulty: IntermediateRecommended use: Specialised readingComments (0): read and add advice on using this textExport citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
Pohlhaus, Gaile. Different Voices, Perfect Storms, and Asking Grandma What She Thinks
2015, Feminist Philosophy Quarterly 1 (1): 1-24
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Added by: Tomasz Zyglewicz, Shannon Brick, Michael GreerAbstract: At first glance it might appear that experimental philosophers and feminist philosophers would make good allies. Nonetheless, experimental philosophy has received criticism from feminist fronts, both for its methodology and for some of its guiding assumptions. Adding to this critical literature, I raise questions concerning the ways in which “differences” in intuitions are employed in experimental philosophy. Specifically, I distinguish between two ways in which differences in intuitions might play a role in philosophical practice, one which puts an end to philosophical conversation and the other which provides impetus for beginning one. Insofar as experimental philosophers are engaged in deploying “differences” in intuitions in the former rather than the latter sense, I argue that their approach is antithetical to feminist projects. Moreover, this is even the case when experimental philosophers deploy “differences” in intuitions along lines of gender.Comment (from this Blueprint): Pohlhaus begins by presenting her argument as a critical response to both Buckwalter and Stich's controversial article, and Antony's (2012) reply to it. What follows is an argument about the way x-phi practicioners have failed to fully incorporate feminist insights about the significance of intuition difference. For Pohlhaus, a discovery that some one or some groups has a different intuitive response to one's own is the jumping off point for a potentially transformative conversation, rather than a result that either puts to rest a philosophical concept, or needs to be explained away.Difficulty: IntermediateRecommended use: Specialised with overviewComments (0): read and add advice on using this textExport citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
Pointon, Marcia. Portrait, Fact and Fiction
2013, in: Portrayal and the Search for Identity, Reaktion Books, pp. 23-46.
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Added by: Hans MaesSummary: Considers portraiture an unstable, destabilizing, potentially subversive art through which uncomfortable and unsettling convictions are negotiated. As such, it is primarily an instrumental art form, a kind of agency. Also argues that there is an element of the fictive involved in all portrait representations. Explains how portraiture is a slippery and seductive art.Comment: Useful in discussing portraiture, as well as depiction and representation in general.
Artworks to use with this text:
Garibaldi at Caprera, frontispiece of G.M. Trevelyan, Garibaldi and the Thousand, May 1860 (1931 edition)
A reproduction of a photograph of a copy of a many times copied portrait of the guerilla leader. Devoid of monetary or aesthetic value. Not very likely that Garibaldi looked like this or posed for the artist. The portrait works to endow the historical narrative with its illusion of a unified subject. Useful in discussing portraiture, as well as depiction and representation in general.
Artworks to use with this text:
Garibaldi at Caprera, frontispiece of G.M. Trevelyan, Garibaldi and the Thousand, May 1860 (1931 edition)
A reproduction of a photograph of a copy of a many times copied portrait of the guerilla leader. Devoid of monetary or aesthetic value. Not very likely that Garibaldi looked like this or posed for the artist. The portrait works to endow the historical narrative with its illusion of a unified subject.
Difficulty: AdvancedRecommended use: Further ReadingComments (0): read and add advice on using this textExport citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
Pointon, Marcia. Slavery and the Possibility of Portraiture
2013, in: Portrayal and the Search for Identity, Reaktion Books, pp. 47-73.
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Added by: Hans MaesSummary: Draws attention to the fact that portraits of slaves are rarely exhibited or discussed; and that not all images of slaves are portraits. Reflects on the dynamics of power involved in portraiture and on the relation between subject and viewer in particular. Includes extensive commentary on the historical development of portraiture and the place of portraits of slaves therein.Comment: Useful in discussing portraiture and depiction, as well as power relations and art's role in them in general.
Artworks to use with this text:
Francis Wheatley, A Family Group in a Landscape (c.1775)
A dark clad black boy stands motionless at the extreme left of the canvass, scarcely making into the group. He is literally in the shadows. Useful in discussing portraiture and depiction, as well as power relations and art's role in them in general.
Artworks to use with this text:
Francis Wheatley, A Family Group in a Landscape (c.1775)
A dark clad black boy stands motionless at the extreme left of the canvass, scarcely making into the group. He is literally in the shadows.
Difficulty: AdvancedRecommended use: Further ReadingComments (0): read and add advice on using this textExport citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
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