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- Added by: Giada Fratantonio, Contributed by:
Summary: In this paper, the author argues that the “I” that we often use to refer to ourselves, actually does not refer to an object, it does not refer to a non-physical mind, and it does not even refer to a physical body. Ascombe’s conclusion will be that the “I” fails to be a referring expression at all.
Comment: This can be used as secondary reading in a postgraduate course on philosophy of language. Otherwise, it can also be used as primary reading for a postgraduate course on philosophy of language focusing on indexicals.Export citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format
- Added by: Clotilde Torregrossa, Contributed by: Thomas Hodgson
Abstract: Most people working on linguistic meaning or communication assume that semantics and pragmatics are distinct domains, yet there is still little consensus on how the distinction is to be drawn. The position defended in this paper is that the semantics/pragmatics distinction holds between encoded linguistic meaning and speaker meaning. Two other ‘minimalist’ positions on semantics are explored and found wanting: Kent Bach’s view that there is a narrow semantic notion of context which is responsible for providing semantic values for a small number of indexicals, and Herman Cappelen and Ernie Lepore’s view that semantics includes the provision of values for all indexicals, even though these depend on the speaker’s communicative intentions. Finally, some implications are considered for the favoured semantics/pragmatics distinction of the fact that there are linguistic elements which do not contribute to truth-conditional content but rather provide guidance on pragmatic inferenceExport citation in BibTeX formatExport text citationView this text on PhilPapersExport citation in Reference Manager formatExport citation in EndNote formatExport citation in Zotero format