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Shun, Kwong-Loi. Methodological Reflections on the Study of Chinese Thought
2009, in Tan, S-h. (ed.) The Bloomsbury Research Handbook of Chinese Philosophy Methodologies. London: Bloomsbury, pp. 57–74.

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Added by: Lea Cantor
Abstract:

Methodology has to do with systematic reflections on the methods adopted in a certain kind of activity, including that of intellectual inquiry. But we cannot talk intelligibly about the method of a certain kind of activity without knowing more about the nature of the activity as well as the goals and interests behind it. For example, we cannot talk intelligibly about the method of writing without knowing what it is that we write and for what purpose and audience, nor about the method of building a house without knowing what kind of house and for what purpose. This is no less true of intellectual inquiry, and in our case, the study of Chinese thought. We cannot talk intelligibly about the method of studying Chinese thought without knowing more about the goals and interests behind such study.

Comment: This chapter offers useful insights into the methodology involved in engaging constructively with the history of philosophy, focusing on the specific challenges that arise in the study of Chinese texts. What is involved in textual analysis and philosophical exegesis? How do concerns about present-day relevance guide philosophical analysis and construction? How far is close reading of texts a precondition for productive engagement with Chinese philosophy? What are the specific challenges that arise in comparative studies involving Chinese texts and thinkers? Shun explores these questions in a nuanced and accessible way. No prior knowledge of Chinese philosophy is required to engage with the paper's main points.

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Siegel, Susanna. Which Properties are Represented in Perception?
2006, In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press: 481-503.

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Added by: Andrea Blomqvist

Abstract: In discussions of perception and its relation to knowledge, it is common to distinguish what one comes to believe on the basis of perception from the distinctively perceptual basis of one's belief. The distinction can be drawn in terms of propositional contents: there are the contents that a perceiver comes to believe on the basis of her perception, on the one hand; and there are the contents properly attributed to perception itself, on the other. Siegel argues that high-level properties should be attributed to percception itself. That, high-level properties can be the content of perception.

Comment: This paper is interesting to consider in the cognition/perception debate, since high-level properties such as being a natural kind, or emotions and intentions, are normally taken to be features of cognition rather than perception. It raises interesting questions about the relationship between concepts, the content of perception and perceptual experience. It would be good in a third year module on perception.

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Siegel, Susanna. Do Experiences Have Contents?
2010, In Bence -Nanay (ed.), Perceiving the World. Oxford University Press.

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Added by: Andrea Blomqvist, Contributed by: Will Hornett

Summary: This paper argues that despite the differences between perception and belief, perception involves states that are importantly similar to beliefs: conscious visual experiences. According to the Content View, these experiences have contents in the form of accuracy conditions. The paper develops and defends the Content View, discusses its significance, and argues that contrary to what is often supposed, the Content View is compatible with Naive Realist disjunctivism.

Comment: It is a fairly difficult paper because it has some technical sections and her main argument is rather dense. However, it is generally very clearly written, with numerous helpful examples, and a broad discussion of views on contemporary debate on perception. This paper could be used in a senior year or postgraduate course on the philosophy of perception as seminar reading since it is a detailed and controversial discussion of the metaphysics of perception. It has also been central to recent debates. It is is useful to teach alongside Thomas Raliegh's "Phenomenology Without Representation" (2013). It is a fairly difficult paper because it has some technical sections and her main argument is rather dense. However, it is generally very clearly written, with numerous helpful examples, and a broad discussion of views on contemporary debate on perception. This paper could be used in a senior year or postgraduate course on the philosophy of perception as seminar reading since it is a detailed and controversial discussion of the metaphysics of perception. It has also been central to recent debates. It is is useful to teach alongside Thomas Raliegh's "Phenomenology Without Representation" (2013).

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Siegel, Susanna. The Contents of Perception
2010, Standford Encyclopedia of Philosophy

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Added by: Giada Fratantonio

Summary: In this article, the author provides a great overview on the topic of perceptual content, by addressing the following main issues: i) what are perceptual experiences? ii) what can constitute the content of our experience? iii) what is the relation between the content and our experience? iv) in virtue of what experiences have content?

Comment: Great article to be used as background/overview reading for undergraduate course on the philosophy of perception.

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Siegel, Susanna. Affordances and the Contents of Perception
2014, in Brogaard, Berit (ed.) Does Perception have Content, OUP

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Added by: Giada Fratantonio

Summary: The author questions the centrality of representation in perceptual experience that comes from a specific class of experience, namely, those experiences of the environment that compels you to act in a certain way.

Comment: This could work as secondary reading for a postgraduate course on philosophy of perception.

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Siegel, Susanna. The Content of Visual Experience
2010, Oxford University Press

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Added by: Giada Fratantonio

Abstract: properties. The book starts by analyzing the notion of the contents of experience, and by arguing that theorists of all stripes should accept that experiences have contents. It then introduces a method for discovering the contents of experience: the method of phenomenal contrast. This method relies only minimally on introspection, and allows rigorous support for claims about experience. It then applies the method to make the case that we are conscious of many kind properties, of all sorts of causal properties, and of many other complex properties. The book goes on to use the method to help analyze difficult questions about our consciousness of objects and their role in the contents of experience, and to reconceptualize the distinction between perception and sensation. The book's results are important for many areas of philosophy, including the philosophy of mind, epistemology, and the philosophy of science. They are also important for the psychology and cognitive neuroscience of vision.

Comment: Good as further reading for a postgraduate course on epistemology of percpetion.

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Siegel, Susanna. Do Visual Experiences have contents?
2010, in Nanay, Bence (eds.) Perceiving the World, Oxford University Press

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Added by: Giada Fratantonio

Abstract: This paper argues that despite the differences between perception and belief, perception involves states that are importantly similar to beliefs: conscious visual experiences. According to the Content View, these experiences have contents in the form of accuracy conditions. The paper develops and defends the Content View, discusses its significance, and argues that contrary to what is often supposed, the Content View is compatible with Naive Realist disjunctivism.

Comment: This can be used as background reading for a course on epistemology of perception, insofar as the author presents clearly the Content View and its main implications (especially section 1).

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Siegel, Susanna. The Contents of Visual Experience
2011, Oxford University Press

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Added by: Simon Fokt, Contributed by: Simon Prosser

Publisher's Note: What do we see? We are visually conscious of colors and shapes, but are we also visually conscious of complex properties such as being John Malkovich? In this book, Susanna Siegel develops a framework for understanding the contents of visual experience, and argues that these contents involve all sorts of complex properties. Siegel starts by analyzing the notion of the contents of experience, and by arguing that theorists of all stripes should accept that experiences have contents. She then introduces a method for discovering the contents of experience: the method of phenomenal contrast. This method relies only minimally on introspection, and allows rigorous support for claims about experience. She then applies the method to make the case that we are conscious of many kinds of properties, of all sorts of causal properties, and of many other complex properties. She goes on to use the method to help analyze difficult questions about our consciousness of objects and their role in the contents of experience, and to reconceptualize the distinction between perception and sensation. Siegel's results are important for many areas of philosophy, including the philosophy of mind, epistemology, and the philosophy of science. They are also important for the psychology and cognitive neuroscience of vision.

Comment: Background reading on intentionalism in philosophy of perception

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Siegel, Susanna. How Does Visual Phenomenology Constrain Object Seeing
2006, Australasian Journal of Philosophy 84: 429-441.

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Added by: Simon Fokt, Contributed by: Simon Prosser

Abstract: I argue that there are phenomenological constraints on what it is to see an object, and that these are overlooked by some theories that offer allegedly sufficient causal and counterfactual conditions on object-seeing.

Comment: Further reading on causal theories of perception; offers an interesting counterexample to the Lewisian view.

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Siegel, Susanna & Silins, Nicholas. The epistemology of Perception
2015, in Matthen, Mohan (eds.) Oxford Handbook of Philosophy of Perception, Oxford

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Added by: Giada Fratantonio

Abstract: An overview of the epistemology of perception, covering the nature of justification, immediate justification, the relationship between the metaphysics of perceptual experience and its rational role, the rational role of attention, and cognitive penetrability. The published version will contain a smaller bibliography, due to space constraints in the volume.

Comment: A great overview on the epistemology of perception, covering issues from the nature of justification, the rational role of experience, as well as the topic of cognitive penetrability. Good to use as background/overview reading for a course on epistemology of perception.

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