Filters

Times

Current step: 1
- or

Topics (hold ctrl / ⌘ to select more)

Languages (hold ctrl / ⌘ to select more)

Traditions (hold ctrl / ⌘ to select more)

Medium:

 
 
 
 

Recommended use:

 
 
 
 

Difficulty:

 
 
 

Full textRead free
Sullivan, Meghan. Are There Essential Properties? No.
2016, in Elizabeth Barnes (ed.) Current Controversies in Metaphysics, Routledge: 45-61.
Expand entry
Added by: Emily Paul
Abstract: This paper describes motivations for the view that some objects have essential properties: properties which they must have in any world/situation where they exist (without qualification). I raise objections to the motivations for so-called ``hardcore essentialism''. And I articulate and defend an alternative theory: explanation-relative essentialism.
Comment: Very useful for an intermediate Metaphysics course. Could be good to include this reading after teaching about modality, as a way to apply possible worlds talk to a new topic: are there certain properties that objects/entities must have in every possible world, in order to be that very object/entity? It could also be useful to teach de re/de dicto necessity first.
Full text
Sullivan, Meghan, Peter Van Inwagen. Metaphysics
2016, The Stanford Encyclopedia of Philosophy.
Expand entry
Added by: Laura Jimenez
Introduction: It is not easy to say what metaphysics is. Ancient and Medieval philosophers might have said that metaphysics was, like chemistry or astrology, to be defined by its subject matter: metaphysics was the 'science' that studied 'being as such' or 'the first causes of things' or 'things that do not change'. It is no longer possible to define metaphysics that way. First, a philosopher who denied the existence of those things that had once been seen as constituting the subject-matter of metaphysics - first causes or unchanging things - would now be considered to be making thereby a metaphysical assertion. Second, there are many philosophical problems that are now considered to be metaphysical problems (or at least partly metaphysical problems) that are in no way related to first causes or unchanging things - the problem of free will, for example, or the problem of the mental and the physical. The first three sections of this entry examine a broad selection of problems considered to be metaphysical and discuss ways in which the purview of metaphysics has expanded over time. The central problems of metaphysics were significantly more unified in the Ancient and Medieval eras. Which raises a question - is there any common feature that unites the problems of contemporary metaphysics? The final two sections of the entry discuss some recent theories of the nature and methodology of metaphysics, including those that consider metaphysics as an impossible enterprise.
Comment: Essential article for introducing metaphysics to undergraduete students.The article offers a clear overview of the main problems of metaphysics as well as of the historical evolution from antient to contemporary metaphysics.
Full textRead free
Sullivan, Meghan. Modal Logic as Methodology
2014, Sullivan, Meghan (2014). Modal Logic as Methodology. Philosophy and Phenomenological Research 88 (3):734-743.
Expand entry
Added by: Christopher Masterman
Abstract:
Comment: This article would work well in any masters course, or advanced undergraduate course, covering the metaphysics of logic of modality, particularly Williamson's views on these topics. This is a good replacement for Philip Bricker's article "The Methodology of Modal Logic as Metaphysics" which covers the same topic.
Full textRead free
Sullivan, Shannon, Nancy Tuana (eds). Race and the Epistemologies of Ignorance
2007, State University of New York Press
Expand entry
Added by: Simon Fokt, Contributed by: Yoko Arisaka

Publisher's Note: Offering a wide variety of philosophical approaches to the neglected philosophical problem of ignorance, this groundbreaking collection builds on Charles Mills’s claim that racism involves an inverted epistemology, an epistemology of ignorance. Contributors explore how different forms of ignorance linked to race are produced and sustained and what role they play in promoting racism and white privilege. They argue that the ignorance that underpins racism is not a simple gap in knowledge, the accidental result of an epistemological oversight. In the case of racial oppression, ignorance often is actively produced for purposes of domination and exploitation. But as these essays demonstrate, ignorance is not simply a tool of oppression wielded by the powerful. It can also be a strategy for survival, an important tool for people of color to wield against white privilege and white supremacy. The book concludes that understanding ignorance and the politics of such ignorance should be a key element of epistemological and social/political analyses, for it has the potential to reveal the role of power in the construction of what is known and provide a lens for the political values at work in knowledge practices.

“This anthology brings together some very prominent philosophers to address one of the most embarrassing and blatantly ignored elephants in philosophy: ignorance. While philosophers claim to be children of Socrates, who alone was virtuous and courageous enough to recognize the fecundity of ignorance, few have really addressed it with the verve and originality displayed in the contributions to this volume. I consider it a must-have for libraries, faculty, and graduate students.” — Eduardo Mendieta, editor of The Frankfurt School on Religion: Key Writings by the Major Thinkers

Contributors include Linda Martín Alcoff, Alison Bailey, Robert Bernasconi, Lorraine Code, Harvey Cormier, Stephanie Malia Fullerton, Sarah Lucia Hoagland, Frank Margonis, Charles W. Mills, Lucius T. Outlaw (Jr.), Elizabeth V. Spelman, Shannon Sullivan, Paul C. Taylor, and Nancy Tuana.

Comment: Different chapters can be used as a reading material on situated epistemology, philosophy of race, production of knowledge
Full text
Sullivan, Shannon (ed.), Tuana, Nancy (ed.). Race and Epistemologies of Ignorance
2007, State Univ of New York Pr.
Expand entry
Added by: Clotilde Torregrossa, Contributed by: Corbin Covington
Publisher's Note: Leading scholars explore how different forms of ignorance are produced and sustained, and the role they play in knowledge practices.
Comment:
Full text
Swanton, Christine. A Virtue Ethical Account of Right Action
2001, Ethics 112(1): 32-52.
Expand entry
Added by: Nick Novelli
Introduction: It is a common view of virtue ethics that it emphasizes the evaluation of agents and downplays or ignores the evaluation of acts, especially their evaluation as right or wrong. Despite this view, some contemporary proponents of virtue ethics have explicitly offered a virtue ethical criterion of the right, contrasting that criterion with Kantian and consequentialist criteria. I too believe that though the virtues themselves require excellence in affective and motivational states, they can also provide the basis of accounts of rightness of actions, where the criteria for rightness can deploy notions of success extending beyond such agent-centered excellences. They can do this, I shall claim, through the notion of the target or aim of a virtue. This notion can provide a distinctively virtue ethical notion of rightness of actions. In this article I make two basic assumptions: first, that a virtue ethical search for a virtue ethical criterion of rightness is an appropriate search, and second, since virtue ethics in modern guise is still in its infancy, relatively speaking, more work needs to be done in the exploration of virtue ethical criteria of the right.
Comment: This paper attempts to develop virtue ethics by outlining a way that a clear concept of right action can form a part of it, as well as describing and addressing some of the gaps in modern virtue ethics. It would be useful as part of an in-depth examination of virtue ethics, either in a course on normative ethics or perhaps as a look at how the virtue ethics of the ancients could be adapted to be relevant for modern society. Though it requires some background knowledge of virtue ethics, in a context where that has been provided it would be suitable for undergraduate students.
Full text
Swanton, Christine. Virtue Ethics
2011, in Christian Miller (ed.), The Continuum (or Bloomsbury) Companion to Ethics.
Expand entry
Added by: Nick Novelli
Introduction: Part I of this article discusses the nature of virtue ethics as a type of normative ethical theory, alongside primarily consequentialism and Kantianism. However, since the virtue concepts are central to all types of virtue ethics, attention needs to be paid to the notion of virtue as an excellence of character, and related notions such as the virtue concepts as aplied to actions (e.g., kind act). Part II discusses the notion of virtue as an excellence of character, while part III further elucidates the nature of virtue ethics by considering a number of central but selected issues, such as the notion of virtuous action and virtue ethical conceptions of right action. Needless to say not all of interest can be treated here.
Comment: A good, detailed overview of virtue ethics, including a good examination of the degree of diversity virtue ethical views can have. It would serve as a good first introduction to the topic, either in an undergraduate course on moral theory generally or virtue ethics specifically.
Full text
Swanton, Christine. Virtue Ethics: A Pluralistic View
2003, Clarendon Press.
Expand entry
Added by: Nick Novelli
Publisher's Note: This book offers a comprehensive virtue ethics that breaks from the tradition of eudaimonistic virtue ethics. In developing a pluralistic view, it shows how different 'modes of moral response' such as love, respect, appreciation, and creativity are all central to the virtuous response and thereby to ethics. It offers virtue ethical accounts of the good life, objectivity, rightness, demandingness, and moral epistemology.
Comment: This book offers an interesting, distinctive form of virtue ethics. It would be valuable as a different perspective and an illustration of the different directions one can take virtue theory. Due to its complexity, it is best taught to graduate students or upper-level/honours undergraduates, who have already received a grounding in the fundamentals of virtue ethics.
Blue print
TallBear, Kim. Making Love and Relations Beyond Settler Sexuality
2016, Lecture. The Ecologies of Social Difference Research Network. University of British Columbia.
Expand entry
Added by: Sonja Dobroski and Quentin Pharr
Abstract: Lecture as part of the Social Justice Institute Noted Scholars Lecture Series, co-presented by the Ecologies of Social Difference Research Network at the University of British Columbia.
Comment: available in this Blueprint
Full text
Tan, Sor-Hoon. Why Equality and Which Inequalities?: A Modern Confucian Approach to Democracy
2016, Philosophy East and West 66(2): 488–514
Expand entry
Added by: Simon Fokt, Contributed by: Wilson Lee
Abstract:

Abstract: This article challenges the conventional view that Confucianism has no place for the value of equality by shifting the focus from direct justification of equality (Why equality?) to concerns about actual social and political problems (Which inequalities are objectionable?). From this perspective, early Confucian texts endorse some inequalities, in particular those based on virtue, while objecting to others, especially socioeconomic inequalities. Confucians do not consider equality or inequality as inherently valuable, but evaluate them in relation to issues of good government.

Comment: Coming from a Confucian perspective, the paper examines the relation between equality and democracy with implications for both reconstructing Confucian political philosophy for today and democratic theory as such. This is an important point of dialogue for Anglophone political philosophers to have a more objective picture of Confucian political philosophy instead of the usual imperialist caricatures. The point of dialogue is also being explored by a Singaporean scholar in Singapore (despite having been once a crown colony its scholarship is unfortunately very much ignored in the Anglophone world), whose work and life lies at the intersection of Chinese and Anglo-European intellectual traditions.
Can’t find it?
Contribute the texts you think should be here and we’ll add them soon!