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Sowaal, Alice. Mary Astell’s Serious Proposal: Mind, Method, and Custom
2007, Philosophy Compass 2/2: 227-243.

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Added by: Francesca Bruno

Abstract: In general outline, Astell’s A Serious Proposal to the Ladies is well understood. In Part I, Astell argues that women are educable, and she proposes the construction of a women’s academy. In Part II, she proposes a method for the improvement of the mind. In this article, I reconstruct and contextualize Astell’s arguments and proposals within her theory of mind and her account of the skeptical predicament that she sees as being endemic among women. I argue that Astell’s two proposals are best understood as strategies that, when employed, will allow women to critique prejudice and custom.

Comment: This is a very accessible article and would be a good secondary source to assign for an introductory course reading Astell's work, ‘A Serious Proposal to the Ladies.’

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Spaulding, Shannon. Mind Misreading
2016, Philosophical Issues 26 (1): 422-440.

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Added by: Andrea Blomqvist

Abstract: Most people think of themselves as pretty good at understanding others' beliefs, desires, emotions, and intentions. Accurate mindreading is an impressive cognitive feat, and for this reason the philosophical literature on mindreading has focused exclusively on explaining such successes. However, as it turns out, we regularly make mindreading mistakes. Understanding when and how mind misreading occurs is crucial for a complete account of mindreading. In this paper, I examine the conditions under which mind misreading occurs. I argue that these patterns of mind misreading shed light on the limits of mindreading, reveal new perspectives on how mindreading works, and have implications for social epistemology.

Comment: Unlike most papers in the mindreading debate, this paper focuses on the cases in which we fail to mindread. It relates these cases to self-awareness, and suggests how this could be explored to shed light on peer disagreement and epistemic injustice. This paper would fit in well in a social cognition syllabus.

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Spaulding, Shannon. Mirror Neurons and Social Cognition
2013, Mind and Language 28 (2):233-257

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Added by: Andrea Blomqvist

Abstract: Mirror neurons are widely regarded as an important key to social cognition. Despite such wide agreement, there is very little consensus on how or why they are important. The goal of this paper is to clearly explicate the exact role mirror neurons play in social cognition. I aim to answer two questions about the relationship between mirroring and social cognition: What kind of social understanding is involved with mirroring? How is mirroring related to that understanding? I argue that philosophical and empirical considerations lead us to accord a fairly minimal role for mirror neurons in social cognition.

Comment: What processes enable mindreading is a prominent debate in social cognition. A view that has been proposed in recent years is that mirror neurons play a role in mindreading (for example suggested by Goldman, 2006). However, exactly which conclusions mirror neuron research allows us to draw is controversial, and here Spaulding provides interesting objections to a prominent mirror neuron study. This paper is particularly suitable in a social cognition module.

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Spaulding, Shannon. Imagination, Desire, and Rationality
2015, Journal of Philosophy 112 (9):457-476 (2015)

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Added by: Andrea Blomqvist

Abstract: We often have affective responses to fictional events. We feel afraid for Desdemona when Othello approaches her in a murderous rage. We feel disgust toward Iago for orchestrating this tragic event. What mental architecture could explain these affective responses? In this paper I consider the claim that the best explanation of our affective responses to fiction involves imaginative desires. Some theorists argue that accounts that do not invoke imaginative desires imply that consumers of fiction have irrational desires. I argue that there are serious worries about imaginative desires that warrant skepticism about the adequacy of the account. Moreover, it is quite difficult to articulate general principles of rationality for desires, and even according to the most plausible of these possible principles, desires about fiction are not irrational.

Comment: This would function well as a required reading in a week on why we have emotional reactions to fiction, probably in a course for senior undergraduate students. It is suitable for a philosophy of fiction module.

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Spaulding, Shannon. Simulation Theory
2016, In Amy Kind (ed.), Handbook of Imagination. Routledge Press. pp. 262-273.

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Added by: Andrea Blomqvist

Abstract: In this chapter, I discuss three aspects of the ST: the concept of simulation, high level simulation, and low level simulation. In the next section, I argue for a more precise characterization of the concept of simulation. In sections 3 and 4, I discuss high level simulation and lowI level simulations, which are quite different in some respects.

Comment: This article introduces the reader to Simulation Theory, and would be a good substitute on for any introductory text by Goldman. It would be suitable in any module on social cognition for any year.

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Spaulding, Shannon. Imagination Through Knowledge
2016, In Amy Kind & Peter Kung (eds.), Knowledge Through Imagination. Oxford University Press. pp. 207-226 (2016)

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Added by: Andrea Blomqvist

Abstract: Imagination seems to play an epistemic role in philosophical and scientific thought experiments, mindreading, and ordinary practical deliberations insofar as it generates new knowledge of contingent facts about the world. However, it also seems that imagination is limited to creative generation of ideas. Sometimes we imagine fanciful ideas that depart freely from reality. The conjunction of these claims is what I call the puzzle of knowledge through imagination. This chapter aims to resolve this puzzle. I argue that imagination has an epistemic role to play, but it is limited to the context of discovery. Imagination generates ideas, but other cognitive capacities must be employed to evaluate these ideas in order for them to count as knowledge. Consideration of the Simulation Theory's so-called 'threat of collapse' provides further evidence that imagination does not, on its own, yield new knowledge of contingent facts, and it suggests a way to supplement imagination in order to get such knowledge.

Comment: This is a relatively difficult paper, but it deals with the interesting topic of whether we can get knowledge through imagination. It would be suitable to suggest as a further reading for senior year undergraduate students.

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Spencer, Quayshawn. Do Newton’s Rules of Reasoning Guarantee Truth … Must They?
2004, Studies in History and Philosophy of Science 35(4): 759-782.

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Added by: Nick Novelli

Abstract: Newton's Principia introduces four rules of reasoning for natural philosophy. Although useful, there is a concern about whether Newton's rules guarantee truth. After redirecting the discussion from truth to validity, I show that these rules are valid insofar as they fulfill Goodman's criteria for inductive rules and Newton's own methodological program of experimental philosophy; provided that cross-checks are used prior to applications of rule 4 and immediately after applications of rule 2 the following activities are pursued: (1) research addressing observations that systematically deviate from theoretical idealizations and (2) applications of theory that safeguard ongoing research from proceeding down a garden path.

Comment: A good examination of the relationship of scientific practices to truth, put in a historical context. Would be useful in a history and philosophy of science course.

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Spencer, Quayshawn. A radical solution to the Race problem
2014, Philosophy of Science 81 (5):1025-1038

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Added by: Simon Fokt, Contributed by: Anonymous

Abstract: It has become customary among philosophers and biologists to claim that folk racial classification has no biological basis. This paper attempts to debunk that view. In this paper, I show that ‘race’, as used in current U.S. race talk, picks out a biologically real entity. I do this by, first, showing that ‘race’, in this use, is not a kind term, but a proper name for a set of human population groups. Next, using recent human genetic clustering results, I show that this set of human population groups is a partition of human populations that I call ‘the Blumenbach partition’.

Comment: This is a great paper to use for teaching metaphysics of race

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Spener, Maja. Disagreement about cognitive phenomenology
2011, In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 268.

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Added by: Clotilde Torregrossa, Contributed by: Simon Fokt

Abstract: The debate concerning the phenomenology of thought is marked by severe disagreement about how best to characterize a given conscious thought on the basis of introspective reflecting upon it. In this paper I focus on the fact of this introspection-based disagreement - in particular, on its epistemic import for participants in the debate. How ought these philosophers respond when facing such radical disagreement about the deliverance of introspection? I argue that the fact of such disagreement itself should lead participants to be less confident - or even to suspend judgement - in their own introspection-based claims. If that is right, then to the extent that the debate about the phenomenology of thought is carried out by appeal to introspective evidence, this constitutes a serious epistemological concern. At the very least, if this is the epistemically appropriate response, non?trivial reliance of introspective evidence in the debate comes under pressure.

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Sreenivasan, Gopal. Justice, Inequality, and Health
2009, E. N. Zalta (ed.), Stanford encyclopedia of philosophy [electronic resource]

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Added by: Simon Fokt

Content: Sreenivasan asks: 'what makes a health inequality an injustice, when it is one? Do <em>health</em> inequalities have some significance in justice that differs from other important inequalities? Or is the injustice of an unjust inequality in health simply due to the application of general principles of equality and justice to the case of health?'

Comment: This text offers a good introduction to the problem of justice in healthcare and social justice in general. The text is best used as required reading in medical ethics classes, and as further reading in moral and political philosophy classes focusing on justice.

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